Names Of God In Judaism
The numerous names for God have been a source of debate among biblical scholars. Elohim (god, or authority, plural form), El (mighty one), El Shaddai (almighty), Adonai (master), Elyon (highest), Avinu (our father), are regarded by many religious Jews not as names, but as titles highlighting different aspects of YHWH and the various 'roles' of God.
However other Jewish sources accept that the fact that there are various names of God used in the Hebrew Bible, and that Elohim is a plural word may suggest a polytheistic origin. Thus the ancient Rabbis went to great lengths to try and account for the number of the names of God, by claiming that they account for the various aspects of God.
In Jewish tradition the sacredness of the divine name or titles must be recognized by the professional sofer (scribe) who writes Torah scrolls, or tefillin and mezuzah. Before transcribing any of the divine titles or name he prepares mentally to sanctify them. Once he begins he does not stop until it is finished, and he must not be interrupted while writing it. If an error is made in writing it may not be erased, but a line must be drawn round it to show that it is canceled, and the whole page must be put in a genizah (burial place for scripture) and a new page begun.
Read more about Names Of God In Judaism: The Tetragrammaton, Less Common or Esoteric Names, In English, Kabbalistic Use, Writing Divine Names
Famous quotes containing the words names of, names, god and/or judaism:
“The names of those who in their lives fought for life,
Who wore at their hearts the fire’s centre.
Born of the sun they traveled a short while towards the sun,
And left the vivid air signed with their honour.”
—Stephen Spender (1909–1995)
“All nationalisms are at heart deeply concerned with names: with the most immaterial and original human invention. Those who dismiss names as a detail have never been displaced; but the peoples on the peripheries are always being displaced. That is why they insist upon their continuity—their links with their dead and the unborn.”
—John Berger (b. 1926)
“Fear not, then, thou child infirm
There’s no god dare wrong a worm.”
—Ralph Waldo Emerson (1803–1882)
“Christianity is the religion of melancholy and hypochondria. Islam, on the other hand, promotes apathy, and Judaism instills its adherents with a certain choleric vehemence, the heathen Greeks may well be called happy optimists.”
—Franz Grillparzer (1791–1872)