Religious Policy
The Safavids had introduced Shi'a Islam as the state religion of Iran. Nader was probably brought up as a Shi'a but later espoused the Sunni faith as he gained power and began to push into the Ottoman and Mughal Empires. He believed that Safavid Shi'ism had intensified the conflict with the Sunni Ottoman Empire. His army was a mix of Shi'a and Sunni and included his own Qizilbash as well as Uzbeks, Afghans and others. He wanted Persia to adopt a form of religion that would be more acceptable to Sunnis and suggested that Persia adopt a form of Shi'ism he called "Ja'fari", in honour of the sixth Shi'a imam Ja'far al-Sadiq. He banned certain Shi'a practices which were particularly offensive to Sunnis, such as the cursing of the first three caliphs. Personally, Nader is said to have been indifferent towards religion and the French Jesuit who served as his personal physician reported that it was difficult to know which religion he followed and that many who knew him best said that he had none. Nader hoped that "Ja'farism" would be accepted as a fifth school (mazhab) of Sunni Islam and that the Ottomans would allow its adherents to go on the hajj, or pilgrimage, to Mecca, which was within their territory. In the subsequent peace negotiations, the Ottomans refused to acknowledge Ja'farism as a fifth mazhab but they did allow Persian pilgrims to go on the hajj. Nader was interested in gaining rights for Persians to go on the hajj in part because of revenues from the pilgrimage trade. Nader's other primary aim in his religious reforms was to weaken the Safavids further since Shi'a Islam had always been a major element in support for the dynasty. He had the chief mullah of Persia strangled after he was heard expressing support for the Safavids. Among his reforms was the introduction of what came to be known as the kolah-e Naderi. This was a hat with four peaks which symbolised the first four caliphs.
Read more about this topic: Nader Shah
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