Works (original)
He wrote the following works:
- Commentary on Canticles (Lyck, 1874). Written under the influence of Maimonides, it is of a philosophical and allegorical character, and is similar to that by his brother-in-law Abba Mari ben Simson ben Anatoli, whom he quotes repeatedly.
- Commentary to the Pentateuch. However, Judah Mosconi (c. 1370), in his supercommentary on the writings of Abraham ibn Ezra, expresses some doubt as to the authenticity of this commentary on account of its often very unsatisfactory explanations. According to Steinschneider, it was merely a supercommentary on Abraham ibn Ezra.
- Sefer Pe'ah, an allegorical explanation of haggadic passages in the Talmud and the Midrash (Neubauer, "Cat. Bodl. Hebr. MSS." No. 939, 9).
- Commentary on the weights and measures of the Bible and the Talmud (Vatican MSS., No. 298, 4; see Assemani, "Catal." p. 283; Steinschneider, "Joseph ibn Aḳnin", in Ersch and Gruber, "Encyc." section ii., part 31, p. 50; "Ginze Nistarot", iii. 185 et seq.).
- Sefer ha-Tanninim, mentioned by Isaac de Lattes (l.c.), but without indication of its contents.
- Letter on questions raised by his father, Samuel ibn Tibbon, in regard to Maimonides' Moreh Nebukim (Guide for the Perplexed) (Neubauer, "Cat. Bodl. Hebr. MSS." No. 2218, 2).
Read more about this topic: Moses Ibn Tibbon
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“The works of women are symbolical.
We sew, sew, prick our fingers, dull our sight,
Producing what? A pair of slippers, sir,
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To stumble over and vex you ... curse that stool!
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And sleep, and dream of something we are not,
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This hurts most, this ... that, after all, we are paid
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