Moral equivalence is a term used in political debate, usually to criticize any denial that a moral hierarchy can be assessed of two sides in a conflict, or in the actions or tactics of two sides. The term originates from a 1906 address by William James entitled The Moral Equivalent of War, subsequently published in essay form in 1910.
The term has some limited currency in polemic debates about the Cold War, and more currently, the Arab-Israeli conflict. "Moral equivalence" began to be used as a polemic term-of-retort to "moral relativism", which had been gaining use as an indictment against political foreign policy that appeared to use only a situation-based application of widely-held ethical standards.
The purveyors of the device usually start by believing their side is morally superior. They use history, possibly selectively, to cast the situation as a big-picture struggle against an evil power. This evil could be totalitarianism or genocidal policies or some other ostentatious villainy. They then justify the atrocities of their own side by claiming it to be a lesser evil compared with allowing the evil power to have its own way. These atrocities in this way become acts of good, not evil.
International conflicts are sometimes viewed similarly, and interested parties periodically urge both sides to conduct a ceasefire and negotiate their differences. However these negotiations may prove difficult in that both parties in a conflict believe that they are morally superior to the other, and are unwilling to negotiate on basis of moral equivalence.
Read more about Moral Equivalence: Cold War, Arab-Israeli Conflict, World War II Atrocities
Famous quotes containing the word moral:
“The moral sense is always supported by the permanent interest of the parties. Else, I know not how, in our world, any good would ever get done.”
—Ralph Waldo Emerson (18031882)