Making
Although most Southern-style conjure bags are made of red flannel material, most seasoned conjurers use color-symbolism. This practice embodies itself in the practice of hoodoo, where green flannel is used for a money mojo, white flannel is used for a baby-blessing mojo, red flannel is used for love mojo, and so on. West Indians also use mojo bags, but often use leather instead of flannel.
The contents of each bag vary directly with the aim of the conjurer. For example, a mojo carried for love-drawing will contain different ingredients than one for gambling luck or magical protection. Ingredients can include roots, herbs, animal parts, minerals, coins, crystals, good luck tokens, and carved amulets. The more personalized objects are used to add extra power because of the symbolic value.
Read more about this topic: Mojo (African American Culture)
Famous quotes containing the word making:
““Hello, Arthur. This is your mother. Do you remember me? . . . Someday you’ll get married and have children of your own and Honey, when you do, I only pray that they’ll make you suffer the way you’re making me. That’s a Mother’s Prayer.””
—Mike Nichols (20th century)
“The quality of American life is an insult to the possibilities of human growth ... the pollution of American space, with gadgetry and cars and TV and box architecture, brutalizes the senses, making gray neurotics of most of us, and perverse spiritual athletes and strident self-transcenders of the best of us.”
—Susan Sontag (b. 1933)
“The gay world that flourished in the half-century between 1890 and the beginning of the Second World War, a highly visible, remarkably complex, and continually changing gay male world, took shape in New York City.... It is not supposed to have existed.”
—George Chauncey, U.S. educator, author. Gay New York: Gender, Urban Culture, and the Making of the Gay Male World, 1890-1940, p. 1, Basic Books (1994)