Ideology
The most common synonym for the word mojo is "gris-gris," which literally means "fetish" or "charm," thus a gris-gris bag is a charm bag. In the Caribbean, an almost identical African-derived bag is called a wanga or oanga bag, but that term is uncommon in the United States. The word "conjure" is an ancient alternative to "hoodoo," which is a direct variation of African-American folklore. Because of this, a conjure hand is also considered a hoodoo bag; usually made by a respected community conjure doctor.
The word "hand" in this context is defined as a combination of ingredients. The term may derive from the use of finger and hand bones from the dead in mojo bags, or from ingredients such as the lucky hand root (favored by gamblers). The latter suggests an analogy between the varied bag ingredients and the several cards that make up a "hand" in card games. Mojo reaches as far back as West African culture, where it is said to drive away evil spirits, keep good luck in the household, manipulate a fortune, and lure and persuade lovers. The ideology of the ancestors and the descendants of the mojo hand used this "prayer in a bag" based on their belief of spiritual inheritance, where the omniscient forefathers of their families would provide protection and favor; especially when they used the mojo. Through this, a strong belief was placed in the idealism of whomever used mojo, creating a spiritual trust in the magic itself.
Read more about this topic: Mojo (African American Culture)
Famous quotes containing the word ideology:
“Xenophobia looks like becoming the mass ideology of the 20th-century fin-de-siècle. What holds humanity together today is the denial of what the human race has in common.”
—Eric J. Hobsbawm (b. 1917)
“Liberation is an evershifting horizon, a total ideology that can never fulfill its promises.... It has the therapeutic quality of providing emotionally charged rituals of solidarity in hatredit is the amphetamine of its believers.”
—Arianna Stassinopoulos (b. 1950)
“There is no religion in which everyday life is not considered a prison; there is no philosophy or ideology that does not think that we live in alienation.”
—Eugène Ionesco (b. 1912)