History
Much of the pre-surrender history of the Mojave is still to be revealed and written, since the Mojave language was unwritten in precolonial times. They depended on oral communication to transmit their history and culture from one generation to the next. The impact of outside culture shattered their social organization and fragmented the Mojave transmission of their stories and songs.
The tribal name has been spelled with over fifty variations, such as Hamock avi, Amacava, A-mac-ha ves, A-moc-ha-ve, Jamajabs, and Hamakhav. The resulting incorrect assumed meanings can be partly traced to a translation error in Frederick W. Hodge's 1917 Handbook of the American Indians North of Mexico, which incorrectly defined it, "Mohave (from hamock, three, avi, mountain)." According to this source, the name refers to the picturesque mountain peaks called the Needles, located near the Colorado River a few miles south of the city of Needles, California. The Mojave call these peaks Huqueamp avi, which means "where the battle took place," referring to the battle in which the God-son, Mastamho, slew the sea serpent.
Read more about this topic: Mohave People
Famous quotes containing the word history:
“Let it suffice that in the light of these two facts, namely, that the mind is One, and that nature is its correlative, history is to be read and written.”
—Ralph Waldo Emerson (1803–1882)
“The thing that struck me forcefully was the feeling of great age about the place. Standing on that old parade ground, which is now a cricket field, I could feel the dead generations crowding me. Here was the oldest settlement of freedmen in the Western world, no doubt. Men who had thrown off the bands of slavery by their own courage and ingenuity. The courage and daring of the Maroons strike like a purple beam across the history of Jamaica.”
—Zora Neale Hurston (1891–1960)
“The history of work has been, in part, the history of the worker’s body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers’ intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.”
—Shoshana Zuboff (b. 1951)