Deontic Logic
Likewise talk of morality, or of obligation and norms generally, seems to have a modal structure. The difference between "You must do this" and "You may do this" looks a lot like the difference between "This is necessary" and "This is possible". Such logics are called deontic, from the Greek for "duty".
Deontic logics commonly lack the axiom T semantically corresponding to the reflexivity of the accessibility relation in Kripke semantics: in symbols, . Interpreting as "it is obligatory that", T informally says that every obligation is true. For example, if it is obligatory not to kill others (i.e. killing is morally forbidden), then T implies that people actually do not kill others. The consequent is obviously false.
Instead, using Kripke semantics, we say that though our own world does not realize all obligations, the worlds accessible to it do (i.e., T holds at these worlds). These worlds are called idealized worlds. P is obligatory with respect to our own world if at all idealized worlds accessible to our world, P holds. Though this was one of the first interpretations of the formal semantics, it has recently come under criticism.
One other principle that is often (at least traditionally) accepted as a deontic principle is D, which corresponds to the seriality (or extendability or unboundedness) of the accessibility relation. It is an embodiment of the Kantian idea that "ought implies can". (Clearly the "can" can be interpreted in various senses, e.g. in a moral or alethic sense.)
Read more about this topic: Modal Logic
Famous quotes containing the word logic:
“Our argument ... will result, not upon logic by itself—though without logic we should never have got to this point—but upon the fortunate contingent fact that people who would take this logically possible view, after they had really imagined themselves in the other man’s position, are extremely rare.”
—Richard M. Hare (b. 1919)