The missionary position is a "man-on-top" sex position usually described as the act in which the woman lies on her back and the partners face each other. Though often acted on and applied by heterosexual pairings, it may also be used by gay and lesbian couples.
The missionary position is an example of ventro-ventral copulation. Variations of the position allow varying degrees of vaginal tightness, clitoral stimulation, depth of penetration, participation on the part of the woman, and the likelihood and speed of orgasm.
A common myth states that the term "missionary position" arose in response to Christian missionaries, who taught that the position was the only proper way to engage in sexual intercourse. This explanation probably originated from Alfred Kinsey's Sexual Behavior in the Human Male through a confluence of misunderstandings and misinterpretations of historical documents. Tuscans refer to the position as "The Angelic Position" while some Arabic-speaking groups call it "the manner of serpents."
The missionary position is often preferred by couples who enjoy its romantic qualities afforded by copious skin-to-skin contact and opportunities to look into each other's eyes and kiss and caress each other. The position is also believed to be a good position for procreation. During sex, missionary allows the man to take charge of the rhythm and depth of thrusting. It is also possible for the woman to thrust against him by moving her hips or pushing her feet against the bed, or squeeze him closer with her arms or legs. The position is less suitable for late stages of pregnancy, or when it is desired for the woman to have greater control over rhythm and depth of penetration.
Read more about Missionary Position: Etymology, Variations, History, Popularity
Famous quotes containing the words missionary and/or position:
“Are there no Moravians in the Moon, that not a missionary has yet visited this poor pagan planet of ours, to civilize civilization and christianize Christendom?”
—Herman Melville (1819–1891)
“The first full-fledged generation of women in the professions did not talk about their overbooked agenda or the toll it took on them and their families. They knew that their position in the office was shaky at best. . . . If they suffered self-doubt or frustration . . . they blamed themselves—either for expecting too much or for doing too little.”
—Deborah J. Swiss (20th century)