Religion
The Minoans seem to have worshipped primarily goddesses, which has sometimes been described as a "matriarchal religion". Although there is some evidence of male gods, depictions of Minoan goddesses vastly outnumber depictions of anything that could be considered a Minoan god. While some of these depictions of women are speculated to be images of worshippers and priestesses officiating at religious ceremonies, as opposed to the deity herself, there still seem to be several goddesses including a Mother Goddess of fertility, a Mistress of the Animals, a protectress of cities, the household, the harvest, and the underworld, and more. Poet Robert Graves has argued that these are all aspects of a single Great Goddess.
A major festive celebration was exemplified in the famous athletic Minoan bull dance, represented at large in the frescoes of Knossos and inscribed in miniature seals.
The Minoan horn-topped altars, since Evans' time conventionally called "Horns of Consecration" are represented in seal impressions, and survive in examples as far afield as Cyprus.
Minoan sacred symbols include the bull and its horns of consecration, the labrys (double-headed axe), the pillar, the serpent, the sun-disk, and the tree. However, recently a completely different interpretation of these symbols, focusing on apiculture instead of religious significance, has been suggested.
Evidence that suggests the Minoans may have performed human sacrifice has been found at three sites: (1) Anemospilia, in a MMII building near Mt. Juktas, interpreted as a temple, (2) an EMII sanctuary complex at Fournou Korifi in south central Crete, and (3) Knossos, in an LMIB building known as the "North House. (explanation of abbreviations)
Like much of the archaeology of the Bronze Age, burial remains constitute much of the material and archaeological evidence for the period. By the end of the Second Palace Period, Minoan burial practice is dominated by two broad forms: 'Circular Tombs', or Tholoi, (located in South Crete) and 'House Tombs', (located in the north and the east). Of course, there are many trends and patterns within Minoan mortuary practice that do not conform to this simple breakdown. Over all, inhumation was the most popular form of burial—cremation does not seem to have been a popular means of burial in Bronze Age Crete. Throughout this period there is a trend towards individual burials, with some distinguished exceptions. These include the much-debated Chrysolakkos complex, Mallia, consisting of a number of buildings forming a complex. This is located in the centre of Mallia's burial area and may have been the focus for burial rituals, or the 'crypt' for a notable family.
Read more about this topic: Minoan Civilization
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