Cults and The Shift of Focus
After the Korean War, applications of mind control theories in the United States shifted in focus from politics to religion. From the 1960s an increasing number of American youths started to come into contact with new religious movements (NRM), and some who converted suddenly adopted beliefs and behaviors that differed greatly from those of their families and friends; in some cases they neglected or even broke contact with their loved ones. In the 1970s the anti-cult movement applied mind control theories to explain these sudden and seemingly dramatic religious conversions. The media was quick to follow suit, and social scientists sympathetic to the anti-cult movement, who were usually psychologists, developed more sophisticated models of brainwashing. While some psychologists were receptive to these theories, sociologists were for the most part skeptical of their ability to explain conversion to NRMs.
Read more about this topic: Mind Control
Famous quotes containing the words cults, shift and/or focus:
“Mother goddesses are just as silly a notion as father gods. If a revival of the myths of these cults gives woman emotional satisfaction, it does so at the price of obscuring the real conditions of life. This is why they were invented in the first place.”
—Angela Carter (19401992)
“Someone had literally run to earth
In an old cellar hole in a byroad
The origin of all the family there.
Thence they were sprung, so numerous a tribe
That now not all the houses left in town
Made shift to shelter them without the help
Of here and there a tent in grove and orchard.”
—Robert Frost (18741963)
“I dont have any doubts that there will be a place for progressive white people in this country in the future. I think the paranoia common among white people is very unfounded. I have always organized my life so that I could focus on political work. Thats all I want to do, and thats all that makes me happy.”
—Hettie V., South African white anti-apartheid activist and feminist. As quoted in Lives of Courage, ch. 21, by Diana E. H. Russell (1989)