Military Order - Purpose and Function

Purpose and Function

The principal feature of the military order is the combination of military and religious ways of life. Some of them, like the Knights of St John and the Knights of Saint Thomas, also cared for the sick and poor. However, they were not purely male institutions, as nuns could attach themselves as convents of the orders. One significant feature of the military orders is that clerical brothers could be, and indeed often were, subordinate to non-ordained brethren.

In 1818 Joseph von Hammer compared the Catholic military orders, in particular the Templars, with certain Islamic models such as the Shiite sect of Assassins. In 1820 José Antonio Conde had suggested they were modeled on the ribat, a fortified religious institution which brought together a religious way of life with fighting the enemies of Islam. However popular such views may have become, others have criticized this view suggesting there were no such ribats around the Outremer until after the military orders had been founded. Yet the innovation of the role and function of the military orders has sometimes been obscured by the concentration on their military exploits in Syria, the Holy Land, Prussia, and Livonia. In fact they had extensive holdings and staff throughout Western Europe. The majority were laymen. They provided a conduit for cultural and technical innovation, for example the introduction of fulling into England by the Knights of St John, or the banking facilities of the Templars.

Because of the necessity to have a standing army, the military orders were created, being adopted as the fourth monastic vow.

Read more about this topic:  Military Order

Famous quotes containing the words purpose and/or function:

    A doctrine serves no purpose in itself, but it is indispensable to have one if only to avoid being deceived by false doctrines.
    Simone Weil (1909–1943)

    As a medium of exchange,... worrying regulates intimacy, and it is often an appropriate response to ordinary demands that begin to feel excessive. But from a modernized Freudian view, worrying—as a reflex response to demand—never puts the self or the objects of its interest into question, and that is precisely its function in psychic life. It domesticates self-doubt.
    Adam Phillips, British child psychoanalyst. “Worrying and Its Discontents,” in On Kissing, Tickling, and Being Bored, p. 58, Harvard University Press (1993)