Abstract and Midrash Halakha
It is to a law stated in this form—i.e., together with the Biblical passage it derives from—that the name midrash applies, whereas one that, though ultimately based on the Bible, is cited independently as an established statute is called a halakha. Collections of halakot of the second sort are the Mishnah and the Tosefta; compilations of the first sort are the halakhic midrashim. This name they receive to distinguish them from the haggadic midrashim, since they contain halakot for the most part, although there are haggadic portions in them. In these collections the line between independent halakha and Midrash halakha is not sharply drawn.
Many mishnayot (single paragraph units) in the Mishnah and in the Tosefta are midrashic halakot. On the other hand, the halakhic midrashim contain independent halakot without statements of their Scriptural bases. This confusion is explained by the fact that the redactors of the two forms of halakot borrowed passages from one another.
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Famous quotes containing the word abstract:
“The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.”
—William James (1842–1910)