Objections To Member Checks
Many writers establish internal validity – truthfulness and representation of the reality of the participants - by showing that they have carried out a ‘member check’ as Lincoln and Guba (1985) suggest. However, some researchers disagree with the use of a member check. Many researchers have noted that when the essence of the participants' experiences are similar, their stories represent social reality. Accordingly, phenomenology (science) is defined as a philosophy or method of inquiry based on the premise that reality consists of objects and events as they are perceived or understood in human consciousness and not of anything independent of human consciousness.
In qualitative research, phenomenological methods are used to learn and construct the meaning of the human experience through intensive dialogue with persons who are living the experience. The researcher's goal is to explain the meaning of the experience to the participant. This is achieved through a dialogic process, which is more than a simple interview. Therefore, in their opinion, a member check can adversely transform the data through the process of analysis and writing. Phenomenologists believe each individual has his/her own unique perspective, inhabits a social world, and recognizes others’ reality to some extent. They believe that for an account to have validity, its readers will have grasped not only the essence of the phenomenon but also understood something of the human condition they have in common with the participants-–intersubjective understanding.
Read more about this topic: Member Check
Famous quotes containing the words objections, member and/or checks:
“Miss Western: Tell me, child, what objections can you have to the young gentleman?
Sophie: A very solid objection, in my opinion. I hate him.
Miss Western: Well, I have known many couples who have entirely disliked each other, lead very comfortable, genteel lives.”
—John Osborne (1929–1994)
“I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil,—to regard man as an inhabitant, or a part and parcel of Nature, rather than as a member of society. I wish to make an extreme statement, if so I may make an emphatic one, for there are enough champions of civilization: the minister and the school committee and every one of you will take care of that.”
—Henry David David (1817–1862)
“The gold-digger is the enemy of the honest laborer, whatever checks and compensations there may be. It is not enough to tell me that you worked hard to get your gold. So does the Devil work hard. The way of transgressors may be hard in many respects.”
—Henry David Thoreau (1817–1862)