Effects
The Meiji Restoration accelerated industrialization in Japan, which led to its rise as a military power by the year 1905, under the slogan of "Enrich the country, strengthen the military" (富国強兵, fukoku kyōhei?).
The Meiji oligarchy that formed the government under the rule of the Emperor first introduced measures to consolidate their power against the remnants of the Edo period government, the shogunate, daimyo, and the samurai class.
In 1868, all Tokugawa lands were seized and placed under "imperial control", thus placing them under the prerogative of the new Meiji government. In 1869, the daimyo of the Tosa, Hizen, Satsuma and Chōshū domains, who were pushing most fiercely against the shogunate, were persuaded to 'return their domains to the Emperor'. Other daimyo were subsequently persuaded to do so, thus creating, arguably for the first time, a central government in Japan which exercised direct power through the entire 'realm' (天下).
Finally, in 1871, the daimyo, past and present, were summoned before the Emperor, where it was declared that all domains were now to be returned to the Emperor. The roughly 300 domains (han) were turned into prefectures, each under the control of a state-appointed governor. By 1888, several prefectures had been merged in several steps to reduce their number to 75. The daimyo were promised 1/10 of their fiefs' income as private income. Later, their debts and payments of samurai stipends were to be taken over by the state.
The oligarchs also endeavoured to abolish the four divisions of society.
Throughout Japan at the time, the samurai numbered 1.9 million. (For comparison, this was more than 10 times the size of the French privileged class before the 1789 French Revolution. Moreover, the samurai in Japan were not merely the lords, but also their higher retainers—people who actually worked.) With each samurai being paid fixed stipends, their upkeep presented a tremendous financial burden, which may have prompted the oligarchs to action. Whatever their true intentions, the oligarchs embarked on another slow and deliberate process to abolish the samurai class. First, in 1873, it was announced that the samurai stipends were to be taxed on a rolling basis. Later, in 1874, the samurai were given the option to convert their stipends into government bonds. Finally, in 1876, this commutation was made compulsory.
To reform the military, the government instituted nationwide conscription in 1873, mandating that every male would serve in the armed forces upon turning 21 for four years; followed by three more years in the reserves. One of the primary differences between the samurai and peasant class was the right to bear arms; this ancient privilege was suddenly extended to every male in the nation. Furthermore, samurai were no longer allowed to walk about town bearing a sword or weapon to show their status as in former times.
This led to a series of riots from disgruntled samurai. One of the major riots was the one led by Saigō Takamori, the Satsuma Rebellion, which eventually turned into a civil war. This rebellion was, however, put down swiftly by the newly formed Imperial Japanese Army, trained in Western tactics and weapons, even though the core of the new army was the Tokyo police force, which was largely composed of former samurai. This sent a strong message to the dissenting samurai that their time was indeed up. There were fewer subsequent samurai uprisings and the distinction became all but a name as the samurai joined the new society. The ideal of samurai military spirit lived on in romanticized form and was often used as propaganda during the early 20th century wars of the Empire of Japan.
However, it is equally true that the majority of samurai were content despite having their status abolished. Many found employment in the government bureaucracy, which resembled an elite class in its own right. The samurai, being better educated than most of the population, became teachers, gun makers, government officials, or military officers. While the formal title of samurai was abolished, the elitist spirit that characterized the samurai class lived on.
The oligarchs also embarked on a series of land reforms. In particular, they legitimized the tenancy system which had been going on during the Tokugawa period. Despite the bakufu's best efforts to freeze the four classes of society in place, during their rule villagers had begun to lease land out to other farmers, becoming rich in the process. This greatly disrupted the clearly defined class system which the bakufu had envisaged, partly leading to their eventual downfall.
The military of Japan was also strengthened, and they showed themselves as a growing world power by winning both the Sino-Japanese war, and the Russo-Japanese war. The victory against Russia was the more shocking as it was the first time since the Mongol invasion of Europe that an Asian nation had obtained a major victory against a European power.
Besides drastic changes to the social structure of Japan, in an attempt to create a strong centralized state defining its national identity, the government established a dominant national dialect that replaced local and regional dialects called hyojungo, which was based on patterns of the Tokyo’s samurai classes that has eventually become the norm in the realms of education, media, government and business.
Read more about this topic: Meiji Restoration
Famous quotes containing the word effects:
“Upon the whole, necessity is something, that exists in the mind, not in objects; nor is it possible for us ever to form the most distant idea of it, considerd as a quality in bodies. Either we have no idea of necessity, or necessity is nothing but that determination of thought to pass from cause to effects and effects to causes, according to their experiencd union.”
—David Hume (17111776)
“The best road to correct reasoning is by physical science; the way to trace effects to causes is through physical science; the only corrective, therefore, of superstition is physical science.”
—Frances Wright (17951852)
“If one judges love according to the greatest part of the effects it produces, it would appear to resemble rather hatred than kindness.”
—François, Duc De La Rochefoucauld (16131680)