Medieval Art - The Influence of Islamic Art

The Influence of Islamic Art

Islamic art during the Middle Ages falls outside the scope of this article, but it was widely imported and admired by European elites, and its influence needs mention. Islamic art covers a wide variety of media including calligraphy, illustrated manuscripts, textiles, ceramics, metalwork and glass, and refers to the art of Muslim countries in the Near East, Islamic Spain, and Northern Africa, though by no means always Muslim artists or craftsmen. Glass production, for example, remained a Jewish speciality throughout the period, and Christian art, as in Coptic Egypt continued, especially during the earlier centuries, keeping some contacts with Europe. There was an early formative stage from 600-900 and the development of regional styles from 900 onwards. Early Islamic art used mosaic artists and sculptors trained in the Byzantine and Coptic traditions. Instead of wall-paintings, Islamic art used painted tiles, from as early as 862-3 (at the Great Mosque of Kairouan in modern Tunisia), which also spread to Europe. According to John Ruskin, the Doge's Palace in Venice contains "three elements in exactly equal proportions — the Roman, the Lombard, and Arab. It is the central building of the world. ... the history of Gothic architecture is the history of the refinement and spiritualisation of Northern work under its influence".

Islamic rulers controlled at various points parts of Southern Italy and most of modern Spain and Portugal, as well as the Balkans, all of which retained large Christian populations. The Christian Crusaders equally ruled Islamic populations. Crusader art is mainly a hybrid of Catholic and Byzantine styles, with little Islamic influence, but the Mozarabic art of Christians in Al Andaluz seems to show considerable influence from Islamic art, though the results are little like contemporary Islamic works. Islamic influence can also be traced in the mainstream of Western medieval art, for example in the Romanesque portal at Moissac in southern France, where it shows in both decorative elements, like the scalloped edges to the doorway, the circular decorations on the lintel above, and also in having Christ in Majesty surrounded by musicians, which was to become a common feature of Western heavenly scenes, and probably derives from images of Islamic kings on their diwan. Calligraphy, ornament and the decorative arts generally were more important than in the West. The Hispano-Moresque pottery wares of Spain were first produced in Al-Andaluz, but Muslim potters then seem to have emigrated to the area of Christian Valencia, where they produced work that was exported to Christian elites across Europe; other types of Islamic luxury goods, notably silk textiles and carpets, came from the generally wealthier eastern Islamic world itself (the Islamic conduits to Europe west of the Nile were, however, not wealthier), with many passing through Venice. However, for the most part luxury products of the court culture such as silks, ivory, precious stones and jewels were imported to Europe only in an unfinished form and manufactured into the end product labelled as "eastern" by local medieval artisans. They were free from depictions of religious scenes and normally decorated with ornament, which made them easy to accept in the West, indeed by the late Middle Ages there was a fashion for pseudo-Kufic imitations of Arabic script used decoratively in Western art.