Medieval Art - Romanesque Art

Romanesque Art

Romanesque art developed in the period between about 1000 to the rise of Gothic art in the 12th century, in conjunction with the rise of monasticism in Western Europe. The style developed initially in France, but spread to Christian Spain, England, Flanders, Germany, Italy, and elsewhere to become the first medieval style found all over Europe, though with regional differences. The arrival of the style coincided with a great increase in church-building, and in the size of cathedrals and larger churches; many of these were rebuilt in subsequent periods, but often reached roughly their present size in the Romanesque period. Romanesque architecture is dominated by thick walls, massive structures conceived as a single organic form, with vaulted roofs and round-headed windows and arches.

Figurative sculpture, originally colourfully painted, plays an integral and important part in these buildings, in the capitals of columns, as well as around impressive portals, usually centred on a tympanum above the main doors, as at Vézelay Abbey and Autun Cathedral. Reliefs are much more common than free-standing statues in stone, but Romanesque relief became much higher, with some elements fully detached from the wall behind. Large carvings also became important, especially painted wooden crucifixes like the Gero Cross from the very start of the period, and figures of the Virgin Mary like the Golden Madonna of Essen. Royalty and the higher clergy began to commission life-size effigies for tomb monuments. Some churches had massive pairs of bronze doors decorated with narrative relief panels, like the Gniezno Doors or those at Hildesheim, "the first decorated bronze doors cast in one piece in the West since Roman times", and arguably the finest before the Renaissance. Most churches were extensively frescoed; a typical scheme had Christ in Majesty at the east (altar) end, a Last Judgement at the west end over the doors, and scenes from the Life of Christ facing typologically matching Old Testament scenes on the nave walls. The "greatest surviving monument of Romanesque wall painting", much reduced from what was originally there, is in the Abbey Church of Saint-Savin-sur-Gartempe near Poitiers, where the rounded barrel vault of the nave, the crypt, portico and other areas retain most of their paintings. An equivalent cycle in Sant'Angelo in Formis at Capua in southern Italy by Italian painters trained by Greeks illustrates the continuing predominance of Byzantine style in much of Italy.

Romanesque sculpture and painting is often extremely vigorous and expressive, and very inventive in terms of iconography—the subjects chosen and their treatment. Though many features absorbed from classical art form part of the Romanesque style, Romanesque artists rarely intended to achieve any sort of classical effect, except perhaps in Mosan art. As art became seen by a wider section of the population, and because of challenges from new heresies, art became more didactic, and the local church the "Poor Man's Bible". At the same time grotesque beasts and monsters, and fights with or between them, were popular themes, to which religious meanings might be loosely attached, although this did not impress St Bernard of Clairvaux, who famously denounced such distractions in monasteries:

But in the cloister, in the sight of the reading monks, what is the point of such ridiculous monstrosity, the strange kind of shapely shapelessness? Why these unsightly monkeys, why these fierce lions, why the monstrous centaurs, why semi-humans, why spotted tigers, why fighting soldiers, why trumpeting huntsmen? …In short there is such a variety and such a diversity of strange shapes everywhere that we may prefer to read the marbles rather than the books.

He might well have known the miniature at left, which was produced at Cîteaux Abbey before the young Bernard was transferred from there in 1115.

During the period typology became the dominant approach in theological literature and art to interpreting the bible, with Old Testament incidents seen as pre-figurations of aspects of the life of Christ, and shown paired with their corresponding New Testament episode. Often the iconography of the New Testament scene was based on traditions and models originating in Late Antiquity, but the iconography of the Old Testament episode had to be invented in this period, for lack of precedents. New themes such as the Tree of Jesse were devised, and representations of God the Father became more acceptable. The vast majority of surviving art is religious. Mosan art was an especially refined regional style, with much superb metalwork surviving, often combined with enamel, and elements of classicism rare in Romanesque art, as in the Baptismal font at St Bartholomew's Church, Liège, or the Shrine of the Three Kings at Cologne, one of a number of surviving works by Nicholas of Verdun, whose services were sought across north-western Europe. Stained glass became a significant art-form in the period, though little Romanesque glass survives. In illuminated manuscripts the bible became a new focus of intensive decoration, with the psalter also remaining important. The strong emphasis on the suffering of Christ and other sacred figures entered Western art in this period, a feature that strongly distinguishes it from both Byzantine and classical art for the remainder of the Middle Ages and beyond. The Gero Cross of 965-970, at the cusp of Ottonian and Romanesque art, has been called the first work to exhibit this. The end of the Romanesque period saw the start of the greatly increased emphasis on the Virgin Mary in theology, literature and so also art that was to reach its full extent in the Gothic period.

• The classicism of Mosan art; Reliquary by Nicholas of Verdun in Tournai, 1205.

• Painted ceiling of a Spanish crypt

• Jonah swallowed by the whale, capital in the nave of Mozac Abbey

• Mary Magdalen announcing the Resurrection to the Apostles, St Albans Psalter, English, 1120-1145.