Use of Meantone Temperament
References to tuning systems that could possibly refer to meantone were published as early as 1496 (Gafori) and Aron (1523) is unmistakably referring to meantone. However, the first mathematically precise Meantone tuning descriptions are found in late 16th century treatises by Francisco de Salinas and Gioseffo Zarlino. Salinas (in De musica libra septum) describes three different mean tone temperaments: the 1/3 comma system, the 2/7 comma system, and the 1/4 comma system. He is the likely inventor of the 1/3 system, while he and Zarlino both wrote on the 2/7 system, apparently independently. Lodovico Fogliano mentions the 1/4 comma system, but offers no discussion of it.
In the past, meantone temperaments were sometimes used or referred to under other names or descriptions. For example, in 1691 Christiaan Huygens wrote his "Lettre touchant le cycle harmonique" ("Letter concerning the harmonic cycle") with the purpose of introducing what he believed to be a new division of the octave. In this letter Huygens referred several times, in a comparative way, to a conventional tuning arrangement, which he indicated variously as "temperament ordinaire", or "the one that everyone uses". But Huygens' description of this conventional arrangement was quite precise, and is clearly identifiable with what is now classified as (quarter-comma) meantone temperament.
Although Meantone is best known as a tuning environment associated with earlier music of the Renaissance and Baroque, there is evidence of continuous usage of meantone as a keyboard temperament well into the middle of the 19th century. Meantone temperament has had considerable revival for early music performance in the late 20th century and in newly composed works specifically demanding meantone by composers including John Adams, György Ligeti and Douglas Leedy.
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“These philosophers dwell on the inevitability and unchangeableness of laws, on the power of temperament and constitution, the three goon, or qualities, and the circumstances, or birth and affinity. The end is an immense consolation; eternal absorption in Brahma.”
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