Maxwell's Demon - Criticism and Development

Criticism and Development

Several physicists have presented calculations that show that the second law of thermodynamics will not actually be violated, if a more complete analysis is made of the whole system including the demon. The essence of the physical argument is to show, by calculation, that any demon must "generate" more entropy segregating the molecules than it could ever eliminate by the method described. That is, it would take more energy to gauge the speed of the molecules and allow them to selectively pass through the opening between A and B than the amount of energy saved by the difference of temperature caused by this.

One of the most famous responses to this question was suggested in 1929 by Leó Szilárd, and later by Léon Brillouin. Szilárd pointed out that a real-life Maxwell's demon would need to have some means of measuring molecular speed, and that the act of acquiring information would require an expenditure of energy. Since the demon and the gas are interacting, we must consider the total entropy of the gas and the demon combined. The expenditure of energy by the demon will cause an increase in the entropy of the demon, which will be larger than the lowering of the entropy of the gas.

In 1960, Rolf Landauer raised an exception to this argument. He realized that some measuring processes need not increase thermodynamic entropy as long as they were thermodynamically reversible. He suggested these "reversible" measurements could be used to sort the molecules, violating the Second Law. However, due to the connection between thermodynamic entropy and information entropy, this also meant that the recorded measurement must not be erased. In other words, to determine whether to let a molecule through, the demon must acquire information about the state of the molecule and either discard it or store it. Discarding it leads to immediate increase in entropy but the demon cannot store it indefinitely: In 1982, Bennett showed that, however well prepared, eventually the demon will run out of information storage space and must begin to erase the information it has previously gathered. Erasing information is a thermodynamically irreversible process that increases the entropy of a system. Although Bennett had reached the same conclusion as Szilard’s 1929 paper, that a Maxwellian demon could not violate the second law because entropy would be created, he had reached it for different reasons. On the other hand, the demon could store a limited amount of information, thus finitely limiting the entropy upon releasing it - e.g. remember only one molecule - if the current one is faster, let it by the gate, if it is slower, stop it.

John Earman and John Norton have argued that Szilárd and Landauer's explanations of Maxwell's demon begin by assuming that the second law of thermodynamics cannot be violated by the demon, and derive further properties of the demon from this assumption, including the necessity of consuming energy when erasing information, etc. It would therefore be circular to invoke these derived properties to defend the second law from the demonic argument. Bennett later acknowledged the validity of Earman and Norton's argument, while maintaining that Landauer's principle explains the mechanism by which real systems do not violate the second law of thermodynamics.

Read more about this topic:  Maxwell's Demon

Famous quotes containing the words criticism and, criticism and/or development:

    A friend of mine spoke of books that are dedicated like this: “To my wife, by whose helpful criticism ...” and so on. He said the dedication should really read: “To my wife. If it had not been for her continual criticism and persistent nagging doubt as to my ability, this book would have appeared in Harper’s instead of The Hardware Age.”
    Brenda Ueland (1891–1985)

    I, with other Americans, have perhaps unduly resented the stream of criticism of American life ... more particularly have I resented the sneers at Main Street. For I have known that in the cottages that lay behind the street rested the strength of our national character.
    Herbert Hoover (1874–1964)

    Such condition of suspended judgment indeed, in its more genial development and under felicitous culture, is but the expectation, the receptivity, of the faithful scholar, determined not to foreclose what is still a question—the “philosophic temper,” in short, for which a survival of query will be still the salt of truth, even in the most absolutely ascertained knowledge.
    Walter Pater (1839–1894)