Matthew Hopkins - Early Life

Early Life

Very little is known of Matthew Hopkins before 1644, and there are no surviving contemporary documents concerning him or his family. He was born in Great Wenham, Suffolk. He was the fourth son, and one of six children. His father, James Hopkins, was a Puritan clergyman and vicar of St John's of Great Wenham, in Suffolk. The family were at one point landowners "to lands and tenements in Framlingham 'at the castle'". His father was popular with his parishioners, one of whom in 1619 left money to purchase Bibles for his then three children James, John and Thomas. Thus Matthew Hopkins could not have been born before 1619, and could not have been older than 28 when he died, but he may have been as young as 25. Although James Hopkins had died in 1634, when William Dowsing, commissioned in 1643 by the Parliamentarians in Manchester "for the destruction of monuments of idolatry and superstition", visited the parish in 1645 he noted that "there was nothing to reform". Hopkins' brother John became Minister of South Fambridge in 1645 but was removed from the post one year later for neglecting his work.

Hopkins states in his book The Discovery of Witches that he "never travelled far ... to gain his experience". In the early 1640s Hopkins moved to Manningtree, Essex, a town across the River Stour from Colchester, about 9 miles (14 km) from Wenham. According to tradition Hopkins used his recently acquired inheritance of a hundred marks to establish himself as a gentleman and buy the Thorn Inn in Mistley. From the way that he presented evidence in trials, Hopkins is commonly thought to have been trained as a lawyer, but there is scant evidence to suggest this was the case.

Read more about this topic:  Matthew Hopkins

Famous quotes containing the words early and/or life:

    Our bad neighbor makes us early stirrers,
    Which is both healthful and good husbandry.
    William Shakespeare (1564–1616)

    “Mother” is the first word that occurs to politicians and columnists and popes when they raise the question, “Why isn’t life turning out the way we want it?”
    Mary Kay Blakely (20th century)