Mass Society

Mass society is a description associated with society in the modern, industrial era. "Guided by the structural-functional approach and drawing on the ideas of Tönnies, Durkheim, and Weber, understands modernity as the emergence of a mass society (Kornhauser, 1959; Nisbet, 1969; Berger, Berger, & Kellner, 1974; Pearson, 1993). A mass society is a society in which prosperity and bureaucracy have weakened traditional social ties." Descriptions of society as a "mass" took form in the 19th century, referring to the leveling tendencies in the period of the Industrial Revolution that undermined traditional and aristocratic values. More broadly, this term can be applied to any society that is said to possess a mass culture and large-scale, impersonal, social institutions.

In the work of early 19th century political theorists such as Alexis de Tocqueville, the term was used in discussions of elite concerns about a shift in the body politic of the Western world pronounced since the French Revolution. Such elite concerns centered in large part on the "tyranny of the majority," or mob rule.

In the late 19th century, in the work of Émile Durkheim, the term was associated with society as a mass of undifferentiated, atomistic individuals. In 20th century neo-Marxist accounts, such as those of the Frankfurt School, mass society was linked to a society of alienated individuals held together by a culture industry that served the interests of capitalism.

Conservative accounts in the 20th century critiqued mass society from a different perspective. José Ortega y Gasset, for instance, lamented the decline of high culture in mass society. One of the most interesting things about the term "mass society" is that it at different periods of time has been use by both the radical right and the radical left as a tool for their political argumentation.

Read more about Mass Society:  Concept

Famous quotes containing the words mass and/or society:

    Nobody seriously questions the principle that it is the function of mass culture to maintain public morale, and certainly nobody in the mass audience objects to having his morale maintained.
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    All grandeur, all power, all subordination to authority rests on the executioner: he is the horror and the bond of human association. Remove this incomprehensible agent from the world and at that very moment order gives way to chaos, thrones topple and society disappears.
    Joseph De Maistre (1753–1821)