Conflict With Protestants
Mary's regency was threatened, however, by the growing influence of the Scottish Protestants. To an extent, Mary of Guise had tolerated the growing number of Protestant preachers. She needed to win support for her pro-French policies, and they could expect no alternative support from England, when Mary Tudor ruled. The marriage of Mary, Queen of Scots, to the dauphin of France on 24 April 1558 was quickly followed by Mary Tudor's death and the succession to the throne of England by Elizabeth on 17 November 1558. Mary Stuart's claim and rights of succession to the English throne depended in part on the Papal view of Elizabeth's legitimacy. If Henry II of France was to pursue Mary's claim with the Pope, as part of an ambitious plan that Scotland and England would succumb to French domination, he needed Scotland to be a secure Catholic country. Some modern historians such as Pamela E. Ritchie believe that the change to Guise's policy was not dramatic, but both Catholic and Protestant would perceive and react to the tense political situation. As the Scottish Reformation crisis was developing, Henry II died on 10 July 1559, and Mary Stuart became Queen Consort of France. In France, Mary and Francis II began to publicly display the arms of England in their blazon. This too was a motivation for English intervention in Scottish affairs.
In 1557, a group of Scottish lords who became known as the "Lords of the Congregation", drew up a covenant to "maintain, set forth, and establish the most blessed Word of God and his Congregation". This was followed by outbreaks of iconoclasm in 1558/59. At the same time, plans were being drawn up for a Reformed programme of parish worship and preaching, as local communities sought out Protestant ministers. In 1558, the Regent summoned the Protestant preachers to answer for their teaching, but backed down when lairds from the west country threatened to revolt.
The accession of the Protestant Elizabeth in England in 1558 stirred the hopes and fears of Scottish Protestants. Elizabeth came to secretly support the Lords of the Congregation. In January 1559, the anonymous Beggars' Summons threatened friars with eviction in favour of beggars. This was calculated to appeal to the passions of the populace of towns who appeared to have particular complaints against friars. Fearing disorder and now determined by circumstance to show less tolerance, the Regent summoned the reformed preachers to appear before her at Stirling on 10 May. Insurrection followed. The men of Angus assembled in Dundee to accompany the preachers to Stirling, and on 4 May they were joined by John Knox, who had recently arrived from France. Stirred by Knox's sermons in Perth and Dundee, the mob sacked religious houses (including the tomb of James I in Perth). In response, the Regent marched on Perth, but was forced to withdraw and negotiate when another reformed contingent arrived from the west.
Among the Regent's ambassadors were the Earl of Argyll and Lord James Stewart, Earl of Moray, both professed Protestants. When the Regent stationed French mercenaries in Perth, both abandoned her and joined the Lords of the Congregation at St Andrews, where they were also joined by John Knox. Even Edinburgh soon fell to them in July, as Mary retreated to Dunbar. The Congregation Lords made a truce with Guise and signed the Articles of Leith at Leith Links on 25 July 1559 which promised religious tolerance, then withdrew to Stirling.
In September, Châtelherault, with the safe return of his son, the Earl of Arran, accepted the leadership of the Lords of the Congregation and established a provisional government. However, Mary of Guise was reinforced by professional French troops. Some of these troops established themselves at Kinghorn in Fife, and after they destroyed the house of William Kirkcaldy of Grange, according to Knox, Mary declared, "Where is now John Knox's God? My God is now stronger than his, yea, even in Fife." In November the rebels were driven back to Stirling. Fighting continued in Fife. All seemed lost for the Protestant side until an English fleet arrived in the Firth of Forth in January 1560, which caused the French to retreat to Leith.
Negotiations with England then began, from which Knox was excluded; in particular his earlier tract The First Blast of the Trumpet Against the Monstrous Regiment of Women, although it had been aimed at Mary Tudor, rendered him unacceptable to the female English monarch. The resulting Treaty of Berwick in February was an agreement between Châtelherault and the English to act jointly to expel the French. As a result, an English land army joined their Scottish allies in besieging the French at Leith.
Read more about this topic: Mary Of Guise
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