Criticism
Some Protestant Christians and non-Christians regard claims of Marian apparitions as being hallucinations encouraged by superstition, and occasionally simply as deliberate hoaxes to attract attention. Many such apparitions are reported in economically depressed areas, attracting many pilgrims who bring trade and money into the region. For instance, some sources dispute the very existence of Saint Juan Diego.
Some spontaneous healings reported at apparition sites such as Lourdes are also disputed by some scientists. Other scientists have claimed that a handful of unexplained cures have occurred; the Lourdes Medical Bureau has recorded sixty "inexplicable" healings that match its requirements. Critics maintain that some other healings are incomplete, leaving the sufferer with disabilities or chronic illness, and that other claimed healings are likely to be the relatively rare but unmiraculous spontaneous remission of illness or injury. Such remissions might be expected to occur in a few of the large numbers of ill (and perhaps credulous) people who visit such sites. That viewpoint is debated by religious people and by some in the medical profession. The Lourdes Medical Bureau claims that it will not review cases of claimed healing involving illnesses known sometimes to go into remission by themselves, or incomplete healings, or those that take place gradually. although it counts cases of tumors, which are remissible.
Read more about this topic: Marian Apparitions
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“Like speaks to like only; labor to labor, philosophy to philosophy, criticism to criticism, poetry to poetry. Literature speaks how much still to the past, how little to the future, how much to the East, how little to the West.”
—Henry David Thoreau (18171862)