Many-worlds Interpretation - Properties of The Theory

Properties of The Theory

  • MWI removes the observer-dependent role in the quantum measurement process by replacing wavefunction collapse with quantum decoherence. Since the role of the observer lies at the heart of most if not all "quantum paradoxes," this automatically resolves a number of problems; see for example Schrödinger's cat thought-experiment, the EPR paradox, von Neumann's "boundary problem" and even wave-particle duality. Quantum cosmology also becomes intelligible, since there is no need anymore for an observer outside of the universe.
  • MWI is a realist, deterministic, local theory, akin to classical physics (including the theory of relativity), at the expense of losing counterfactual definiteness. MWI achieves this by removing wavefunction collapse, which is indeterministic and non-local, from the deterministic and local equations of quantum theory.
  • MWI (or other, broader multiverse considerations) provides a context for the anthropic principle which may provide an explanation for the fine-tuned universe.
  • MWI, being a decoherent formulation, is axiomatically more streamlined than the Copenhagen and other collapse interpretations; and thus favoured under certain interpretations of Occam's razor. Of course there are other decoherent interpretations that also possess this advantage with respect to the collapse interpretations.

Read more about this topic:  Many-worlds Interpretation

Famous quotes containing the words properties of the, properties of, properties and/or theory:

    A drop of water has the properties of the sea, but cannot exhibit a storm. There is beauty of a concert, as well as of a flute; strength of a host, as well as of a hero.
    Ralph Waldo Emerson (1803–1882)

    A drop of water has the properties of the sea, but cannot exhibit a storm. There is beauty of a concert, as well as of a flute; strength of a host, as well as of a hero.
    Ralph Waldo Emerson (1803–1882)

    The reason why men enter into society, is the preservation of their property; and the end why they choose and authorize a legislative, is, that there may be laws made, and rules set, as guards and fences to the properties of all the members of the society: to limit the power, and moderate the dominion, of every part and member of the society.
    John Locke (1632–1704)

    Hygiene is the corruption of medicine by morality. It is impossible to find a hygienest who does not debase his theory of the healthful with a theory of the virtuous.... The true aim of medicine is not to make men virtuous; it is to safeguard and rescue them from the consequences of their vices.
    —H.L. (Henry Lewis)