Religion
| Religions of Chinese Malaysians | ||||
|---|---|---|---|---|
| Religion | Percent | |||
| Buddhism | 83.56% | |||
| Christianity | 11.05% | |||
| Taoism / Chinese folk religion | 3.41% | |||
| Islam | 0.66% | |||
| Hinduism | 0.23% | |||
| Other religions | 0.13% | |||
| No religion / Unknown | 0.95% | |||
A majority of the Chinese in Malaysia claim to be Buddhist or Taoist, though the lines between them are often blurred and, typically, a syncretic Chinese religion incorporating elements of Buddhism, Taoism, Confucianism and traditional ancestor-worship is practiced, with the fact that each individual follows it in varying degrees. Thus, Chinese Buddhism is traditionally embraced by the Chinese which is brought over from China and handed down over the generations of Malaysian Chinese born in Malaysia.
About 11.05% are Christian (Mainstream Protestants, Catholics and other denominations including a fast-growing number of Evangelicals and Charismatics). This is largely due to the influences of Western educated Malaysian Chinese who went overseas either for studies or work.
A small number (0.66%) profess Islam as their faith due mostly to the compulsory conversion to Islam should a Chinese marry a Muslim in Malaysia. Nonetheless, the figure is rather understated due to the fact that most of the Chinese-Muslim individual is easily absorbed with the larger Malay majority population, due to identification of a common religious background, effective assimilation and intermarriage.
Read more about this topic: Malaysian Chinese
Famous quotes containing the word religion:
“Unless criticism refuses to take itself quite so seriously or at least to permit its readers not to, it will inevitably continue to reflect the finicky canons of the genteel tradition and the depressing pieties of the Culture Religion of Modernism.”
—Leslie Fiedler (b. 1917)
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“Christianity as an organized religion has not always had a harmonious relationship with the family. Unlike Judaism, it kept almost no rituals that took place in private homes. The esteem that monasticism and priestly celibacy enjoyed implied a denigration of marriage and parenthood.”
—Beatrice Gottlieb, U.S. historian. The Family in the Western World from the Black Death to the Industrial Age, ch. 12, Oxford University Press (1993)