History
The extent to which Malay and related Malayan languages are used in the countries where it is spoken varies depending on historical and cultural circumstances. Bahasa Melayu is the national language in Malaysia by Article 152 of the Constitution of Malaysia, and became the sole official language in West Malaysia in 1968, and in East Malaysia gradually from 1974. English continues, however, to be widely used in professional and commercial fields and in the superior courts. Other minority languages are also commonly used by the country's large ethnic minorities. The situation in Brunei is similar to that of Malaysia.
In Singapore, Malay was historically the lingua franca among people of different nationalities. Although this has largely given way to English, Malay still retains the status of national language and the national anthem, Majulah Singapura, is entirely in Malay. In addition, parade commands in the military, police and civil defence are given only in Malay.
Most residents of the five southernmost provinces of Thailand — a region that, for the most part, used to be part of an ancient Malay kingdom called Pattani — speak a dialect of Malay called Yawi (not to be confused with Jawi), which is similar to Kelantanese Malay, but the language has no official status or recognition.
Owing to earlier contact with the Philippines, Malay words — such as dalam hati (sympathy), luwalhati (glory), tengah hari (midday), sedap (delicious) — have evolved and been integrated into Tagalog and other Philippine languages.
By contrast, Indonesian has successfully become the lingua franca for its disparate islands and ethnic groups, in part because the colonial language, Dutch, is no longer commonly spoken. (In East Timor, which was governed as a province of Indonesia from 1976 to 1999, Indonesian is widely spoken and recognized under its Constitution as a 'working language'.)
Besides Indonesian, which developed from the Malaccan dialect, there are many Malay dialects spoken in Indonesia Malay-based creole languages, divided into western and eastern groups. Western Malay is predominantly spoken in Sumatra, and known as Sumatran dialects, such as: Riau, Langkat, Palembang and Jambi. Minangkabau and Bengkulu are believed to be Sumatran Malay descendants. Meanwhile Jakarta dialect (known as Betawi) also belongs to the western Malay group.
The eastern dialects are spoken in the easternmost part of the Indonesian archipelago and include: Manado dialect Manado Malay (in north Sulawesi) and Maluku, North Maluku and Papua dialects.
The differences among both groups are quite observable. For example the word 'kita' means "we, us" in western, but means "I, me" in Manado, whereas "we, us" in Manado is 'torang' and Ambon 'katong' (originally abbreviated from Malay 'kita orang' (means "we people"). Another difference is the lack of possessive pronouns (and suffixes) in eastern dialects. Manado uses the verb 'pe' and Ambon 'pu' (from Malay 'punya', meaning "to have") to mark possession. So "my name" and "our house" are translated in western Malay as 'namaku' and 'rumah kita' but 'kita pe nama' and 'torang pe rumah' in Manado and 'beta pu nama', 'katong pu rumah' in Ambon dialect.
The pronunciation may vary in western dialects, especially the pronunciation of words ending in the vowel 'a'. For example Malaysian pronounce 'kita' (inclusive we, us, our) as /kitə/, Kelantan and Southern Thailand as /kitɔ/, Riau as /kita/, Palembang as /kito/ and Betawi as /kitɛ/.
Betawi and eastern dialects are sometimes regarded as Malay creole, because the speakers are not ethnically Malay.
Read more about this topic: Malay Languages
Famous quotes containing the word history:
“... in a history of spiritual rupture, a social compact built on fantasy and collective secrets, poetry becomes more necessary than ever: it keeps the underground aquifers flowing; it is the liquid voice that can wear through stone.”
—Adrienne Rich (b. 1929)
“The principal office of history I take to be this: to prevent virtuous actions from being forgotten, and that evil words and deeds should fear an infamous reputation with posterity.”
—Tacitus (c. 55c. 120)
“The second day of July 1776, will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated, as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations, from one end of this continent to the other, from this time forward forever more”
—John Adams (17351826)