Coonan Cross and An Independent Church
See also: Coonan Cross OathOver the next several decades, tensions seethed between the Latin prelates and what remained of the native hierarchy. This came to a head in 1641 with the ascension of two new protagonists on either side of the contention: Francis Garcia, the new Archbishop of Kodungalloor, and Archdeacon Thomas, the nephew and successor to Archdeacon George. In 1652, the escalating situation was further complicated by the arrival in India of a mysterious figure named Ahatallah.
Ahatallah arrived in Mylapore in 1652, claiming to be the rightful Patriarch of Antioch who had been sent by the pope to serve as "Patriarch of the Whole of India and of China". Ahatallah's true biography is obscure, but some details have been established. He appears to have been a Syriac Orthodox Bishop of Damascus who converted to Catholicism and went to Rome in 1632. He then returned to Syria in order to bring the Syriac Orthodox Patriarch Ignatius Hidayat Allah into communion with Rome. He had not accomplished this by the time Hidayat Allah died in 1639, after which point Ahatallah began claiming he was Hidayat Allah's rightful successor. In 1646 he was in Egypt at the court of the Coptic Pope Mark VI, who dispatched him to India in 1652, evidently in response to a request for aid from Archdeacon Thomas. Reckoning him an impostor, the Portuguese arrested him, but allowed him to meet with members of the Saint Thomas Christian clergy, whom he impressed greatly. The Portuguese put him on a ship bound for Cochin and Goa, and Archdeacon Thomas led his militia to Cochin demanding to meet with the "Patriarch". The Portuguese refused, asserting that he was a dangerous invader and that the ship had already sailed on to Goa.
Ahatallah was never heard from again in India, and rumours soon spread that Archbishop Garcia had disposed of him before he ever reached Goa. Contemporary accounts allege that he was drowned in Cochin harbour, or even that the Portuguese burned him at the stake. In reality, it appears that Ahatallah did in fact reach Goa, from whence he was sent on to Europe, but he evidently died in Paris before reaching Rome where his case was to be heard. In any event, Garcia's dismissiveness towards the Saint Thomas Christians' appeals only embittered the community further.
This was the last straw for the Saint Thomas Christians, and in 1653 Thomas and representatives of the community met at the Church of Our Lady in Mattancherry to take bold action.Under the leadership of their elder Thomas, Nazranis around Cochin gathered at Mattancherry church on Friday, January 24, 1653 (M.E. 828 Makaram 3) and made an oath that is known as the Great Oath of Bent Cross. The following oath was read aloud and the people touching a stone-cross repeated it loudly. By the Father, Son and Holy Ghost that henceforth we would not adhere to the Franks, nor accept the faith of the Pope of Rome (The Missionary Register for 1822 seems to be the earliest reliable document available) Those who were not able to touch the cross tied ropes on the cross, held the rope in their hands and made the oath. Because of the weight it is believed by the followers that the cross bent a little and so it is known as ‘’Oath of the bent cross (Coonen Kurisu Sathyam) ’’ The Malankara Church and all its successor churches regard this declaration, known as the Coonan Cross Oath (Malayam: Koonan Kurishu Satyam), after the outdoor cross in the churchyard, as the moment when their church regained its independence.
Read more about this topic: Malankara Church
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