Magnus Hirschfeld - Works

Works

Hirschfeld's works are listed in the bibliography:

  • Steakley, James D. The Writings of Magnus Hirschfeld: A Bibliography. Toronto: Canadian Gay Archives, 1985.

The following have been translated into English:

  • Homosexuality of Men and Women (1922); translated by Michael A. Lombardi-Nash.
  • Men and Women: The World Journey of a Sexologist (1933), AMS Press, 1974.
  • Racism, translated by Eden and Cedar Paul.
  • The Sexual History of the World War (1930), New York City, Panurge Press, 1934; significantly abridged translation and adaptation of the original two-volume German edition.
  • Sex in Human Relationships, London, John Lane The Bodley Head, 1935; translated from the French volume L'Ame et l'amour, psychologie sexologique (Paris: Gallimard, 1935) by John Rodker.
  • The Transvestites: The Erotic Drive to Cross-Dress (1910), Prometheus Books; translated by Michael A. Lombardi-Nash.

Autobiographical:

  • Hirschfeld, Magnus. Von einst bis jetzt: Geschichte einer homosexuellen Bewegung 1897-1922. Schriftenreihe der Magnus-Hirschfeld-Gesellschaft Nr. 1. Berlin: rosa Winkel, 1986. (Reprint of a series of articles by Hirschfeld originally published in Die Freundschaft, 1920–21).
  • M.H., "Hirschfeld, Magnus (Autobiographical Sketch)," in Victor Robinson, Encyclopaedia Sexualis, New York City: Dingwall-Rock, 1936, pp. 317–321.

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    That man’s best works should be such bungling imitations of Nature’s infinite perfection, matters not much; but that he should make himself an imitation, this is the fact which Nature moans over, and deprecates beseechingly. Be spontaneous, be truthful, be free, and thus be individuals! is the song she sings through warbling birds, and whispering pines, and roaring waves, and screeching winds.
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    Are you there, Africa with the bulging chest and oblong thigh? Sulking Africa, wrought of iron, in the fire, Africa of the millions of royal slaves, deported Africa, drifting continent, are you there? Slowly you vanish, you withdraw into the past, into the tales of castaways, colonial museums, the works of scholars.
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    Reason, the prized reality, the Law, is apprehended, now and then, for a serene and profound moment, amidst the hubbub of cares and works which have no direct bearing on it;Mis then lost, for months or years, and again found, for an interval, to be lost again. If we compute it in time, we may, in fifty years, have half a dozen reasonable hours.
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