Works
Hirschfeld's works are listed in the bibliography:
- Steakley, James D. The Writings of Magnus Hirschfeld: A Bibliography. Toronto: Canadian Gay Archives, 1985.
The following have been translated into English:
- Homosexuality of Men and Women (1922); translated by Michael A. Lombardi-Nash.
- Men and Women: The World Journey of a Sexologist (1933), AMS Press, 1974.
- Racism, translated by Eden and Cedar Paul.
- The Sexual History of the World War (1930), New York City, Panurge Press, 1934; significantly abridged translation and adaptation of the original two-volume German edition.
- Sex in Human Relationships, London, John Lane The Bodley Head, 1935; translated from the French volume L'Ame et l'amour, psychologie sexologique (Paris: Gallimard, 1935) by John Rodker.
- The Transvestites: The Erotic Drive to Cross-Dress (1910), Prometheus Books; translated by Michael A. Lombardi-Nash.
Autobiographical:
- Hirschfeld, Magnus. Von einst bis jetzt: Geschichte einer homosexuellen Bewegung 1897-1922. Schriftenreihe der Magnus-Hirschfeld-Gesellschaft Nr. 1. Berlin: rosa Winkel, 1986. (Reprint of a series of articles by Hirschfeld originally published in Die Freundschaft, 1920–21).
- M.H., "Hirschfeld, Magnus (Autobiographical Sketch)," in Victor Robinson, Encyclopaedia Sexualis, New York City: Dingwall-Rock, 1936, pp. 317–321.
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Famous quotes containing the word works:
“My plan of instruction is extremely simple and limited. They learn, on week-days, such coarse works as may fit them for servants. I allow of no writing for the poor. My object is not to make fanatics, but to train up the lower classes in habits of industry and piety.”
—Hannah More (17451833)
“Every man is in a state of conflict, owing to his attempt to reconcile himself and his relationship with life to his conception of harmony. This conflict makes his soul a battlefield, where the forces that wish this reconciliation fight those that do not and reject the alternative solutions they offer. Works of art are attempts to fight out this conflict in the imaginative world.”
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“Reason, the prized reality, the Law, is apprehended, now and then, for a serene and profound moment, amidst the hubbub of cares and works which have no direct bearing on it;Mis then lost, for months or years, and again found, for an interval, to be lost again. If we compute it in time, we may, in fifty years, have half a dozen reasonable hours.”
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