Houses
Lucayans, like other Tainos, lived in multi-household houses. Descriptions of Lucayan houses by the Spanish match those of houses used by Tainos in Hispaniola and Cuba: shaped like a round tent, tall, made of poles and thatch, with an opening at the top to let smoke out. Columbus described the houses of the Lucayans as clean and well-swept. The houses were furnished with cotton nets (some kind of hammocks) for beds and furnishings, and were used mainly for sleeping. Each house sheltered an extended family. There are no surviving reports of the size of Lucayan houses, but estimates of about 20 people per house in Taino communities in pre-contact Cuba are cited by Keegan as a reasonable estimate for Lucayan houses. While not mentioned for Lucayan houses, the houses in Cuba were described as having two doors. Classic Taino villages in Hispaniola and eastern Cuba typically had houses arranged around a central plaza, and often located along rivers with access to good agricultural land. On the other hand, Lucayan villages were linear, along the coast, often on the leeward side of an island, but also found on the windward side wherever tidal creeks provided some protected shoreline.
Read more about this topic: Lucayan People
Famous quotes containing the word houses:
“The new American finds his challenge and his love in the traffic-choked streets, skies nested in smog, choking with the acids of industry, the screech of rubber and houses leashed in against one another while the townlets wither a time and die.”
—John Steinbeck (1902–1968)
“The name of the town isn’t important. It’s the one that’s just twenty-eight minutes from the big city. Twenty-three if you catch the morning express. It’s on a river and it’s got houses and stores and churches. And a main street. Nothing fancy like Broadway or Market, just plain Broadway. Drug, dry good, shoes. Those horrible little chain stores that breed like rabbits.”
—Joseph L. Mankiewicz (1909–1993)
“Men will say that in supporting their wives, in furnishing them with houses and food and clothes, they are giving the women as much money as they could ever hope to earn by any other profession. I grant it; but between the independent wage-earner and the one who is given his keep for his services is the difference between the free-born and the chattel.”
—Elizabeth M. Gilmer (1861–1951)