Louisianna - History - Haitian Migration and Influence

Haitian Migration and Influence

Pierre Clément de Laussat (Governor of Louisiana, 1803): "Saint-Domingue was, of all our colonies in the Antilles, the one whose mentality and customs influenced Louisiana the most."

Louisiana and her Caribbean parent colony developed intimate links during the 18th century, centered on maritime trade, the exchange of capital and information, and the migration of colonists. From such beginnings, Haitians exerted a profound influence on Louisiana's politics, people, religion, and culture. The colony's officials, responding to anti-slavery plots and uprisings on the island, banned the entry of enslaved Saint Dominguans in 1763. Their rebellious actions would continue to impact upon Louisiana's slave trade and immigration policies throughout the age of the American and French revolutions.

These two democratic struggles struck fear in the hearts of the Spaniards, who governed Louisiana from 1763 to 1800. They suppressed what they saw as seditious activities and banned subversive materials in a futile attempt to isolate their colony from the spread of democratic revolution. In May 1790 a royal decree prohibited the entry of blacks – enslaved and free – from the French West Indies. A year later, the first successful slave revolt in history started, which would lead eventually to the founding of Haiti.

The revolution in Saint Domingue unleashed a massive multiracial exodus: the French fled with the slaves they managed to keep; so did numerous free people of color, some of whom were slaveholders themselves. In addition in 1793, a catastrophic fire destroyed two-thirds of the principal city, Cap Français (present-day Cap Haïtien), and nearly ten thousand people left the island for good. In the ensuing decades of revolution, foreign invasion, and civil war, thousands more fled the turmoil. Many moved eastward to Santo Domingo (present-day Dominican Republic) or to nearby Caribbean islands. Large numbers of immigrants, black and white, found shelter in North America, notably in New York, Baltimore (fifty-three ships landed there in July 1793), Philadelphia, Norfolk, Charleston and Savannah as well as in Spanish Florida. Nowhere on the continent, however, did the refugee movement exert as profound an influence as in southern Louisiana.

Between 1791 and 1803, thirteen hundred refugees arrived in New Orleans. The authorities were concerned that some had come with "seditious" ideas. In the spring of 1795, Pointe Coupée was the scene of an attempted insurrection during which planters' homes were burned down. Following the incident, a free émigré from Saint Domingue, Louis Benoit, accused of being "very imbued with the revolutionary maxims which have devastated the said colony" was banished. The failed uprising caused planter Joseph Pontalba to take "heed of the dreadful calamities of Saint Domingue, and of the germ of revolt only too widespread among our slaves." Continued unrest in Pointe Coupée and on the German Coast contributed to a decision to shut down the entire slave trade in the spring of 1796.

In 1800 Louisiana officials debated reopening it, but they agreed that Saint Domingue blacks would be barred from entry. They also noted the presence of black and white insurgents from the French West Indies who were "propagating dangerous doctrines among our Negroes." Their slaves seemed more "insolent," "ungovernable," and "insubordinate" than they had been just five years before.

That same year, Spain ceded Louisiana back to France, and planters continued to live in fear of revolts. After future emperor Napoleon Bonaparte sold the colony to the United States in 1803 because his disastrous expedition against Saint Domingue had stretched his finances and military too thin, events in the island loomed even larger in Louisiana.