Local Law In Alsace-Moselle
The territory of the former Alsace-Lorraine, commonly known as Alsace-Moselle, is a region in the eastern part of France, bordering with Germany. Its principal cities are Metz and Strassburg. Alsace-Moselle was part of the German Empire from 1871 to 1918, and again from 1940 until its liberation by the Allies at the end of World War II. Consisting of the two départements that make up the region of Alsace, which are Haut-Rhin and Bas-Rhin, and the département of Moselle, which is the northeastern part of Lorraine, there are historical reasons for the continuance of local law in Alsace-Moselle. Alsace-Moselle maintains its own local legislation, applying specific customs and laws on certain issues in spite of its being an integral part of France. These laws are principally in areas that France addressed by changing its own law in the period 1871–1919, when Alsace-Moselle was a part of Germany.
Alsace-Moselle has a large number of people who speak a form of High German known as Alsatian, a dialect of Upper German. These native speakers are mostly in Alsace. There are also several Frankish dialects of West Middle German in the district of Moselle, although the number of native speakers has dwindled significantly since the Second World War and the French language is now overwhelmingly heard in these districts. The region's German-language past is now, at the beginning of the 21st century, mostly evident in the names of towns, streets, villages and rivers. Protestantism is widespread in Alsace, while there are comparatively few Protestants in most other parts of France.
Read more about Local Law In Alsace-Moselle: Principles, Religion, Some Specific Provisions
Famous quotes containing the words local and/or law:
“To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self- congratulation and tolerance a sham, comes.”
—Clifford Geertz (b. 1926)
“To be a Negro is to participate in a culture of poverty and fear that goes far deeper than any law for or against discrimination.... After the racist statutes are all struck down, after legal equality has been achieved in the schools and in the courts, there remains the profound institutionalized and abiding wrong that white America has worked on the Negro for so long.”
—Michael Harrington (1928–1989)