History
Albert, Bishop of Riga (or Prince-Bishop of Livonia), founded the Brotherhood in 1202 to aid the Bishopric of Livonia in the conversion of the pagan Livonians, Latgalians and Selonians living across the ancient trade routes from the Gulf of Riga eastwards. From its foundation, the undisciplined Order tended to ignore its supposed vassalage to the bishops. In 1218 Albert asked King Valdemar II of Denmark for assistance, but Valdemar instead arranged a deal with the Brotherhood and conquered northern Estonia (now known as Danish Estonia) for Denmark.
The Brotherhood had its headquarters at Fellin (Viljandi) in present-day Estonia, where the walls of the Master's castle still stand. Other strongholds included Wenden (Cēsis), Segewold (Sigulda) and Ascheraden (Aizkraukle). The commanders of Fellin, Goldingen (Kuldīga), Marienburg (Alūksne), Reval (Tallinn), and the bailiff of Weißenstein (Paide) belonged to the five-member entourage of the Order's Master.
Pope Gregory IX asked the Brothers to defend Finland from the Novgorodian attacks in his letter of November 24, 1232. However, no known information regarding the knights' possible activities in Finland has survived. (Sweden eventually conquered Finland following the Second Swedish Crusade in 1249.)
The Order was decimated in the Battle of Schaulen (Saule) in 1236 against Lithuanians and Semigallians. This disaster led the surviving Brothers to become incorporated into the Order of Teutonic Knights in the following year, and from that point on they became known as the Livonian Order. They continued, however, to function in all respects (rule, clothing and policy) as an autonomous branch of the Teutonic Order, headed by their own Master (himself de jure subject to the Teutonic Order's Grand Master).
Read more about this topic: Livonian Brothers Of The Sword
Famous quotes containing the word history:
“It takes a great deal of history to produce a little literature.”
—Henry James (18431916)
“It may be well to remember that the highest level of moral aspiration recorded in history was reached by a few ancient JewsMicah, Isaiah, and the restwho took no count whatever of what might not happen to them after death. It is not obvious to me why the same point should not by and by be reached by the Gentiles.”
—Thomas Henry Huxley (182595)
“The history of modern art is also the history of the progressive loss of arts audience. Art has increasingly become the concern of the artist and the bafflement of the public.”
—Henry Geldzahler (19351994)