Criticism
Some of its critics consider it a cult because of its connection with, and usage of theology from within the Word of faith movement, though its teachings now are broadened with other, more classical, theology. (See the article about Ulf Ekman).
In an article published in Cultic Studies Journal in 1992, forty-three former students of Livets Ord Bible School were interviewed. Nearly 50 percent of the forty-three students had experienced psychosis-like symptoms, and 25 percent had attempted suicide. Also common were anxiety, feelings of guilt, and emotional disorders.
There has also been criticism, published in the Swedish paper Dagens Nyheter, against donations given to Israelis which have promoted settlements in the Israeli-occupied territories. Ekman countered the statement, saying that the donations never have been to occupied territories, but to settlements on Israeli ground, for example in the Negev desert. The movement advocates Christian Zionism.
The teaching methods and parts of the curriculum of schools run by Livets Ord have been under review by the Swedish National Agency for Education on several occasions, but the schools have only been criticized on minor details.
Read more about this topic: Livets Ord
Famous quotes containing the word criticism:
“Of all the cants which are canted in this canting world—though the cant of hypocrites may be the worst—the cant of criticism is the most tormenting!”
—Laurence Sterne (1713–1768)
“When you overpay small people you frighten them. They know that their merits or activities entitle them to no such sums as they are receiving. As a result their boss soars out of economic into magic significance. He becomes a source of blessings rather than wages. Criticism is sacrilege, doubt is heresy.”
—Ben Hecht (1893–1964)
“It is ... pathetic to observe the complete lack of imagination on the part of certain employers and men and women of the upper-income levels, equally devoid of experience, equally glib with their criticism ... directed against workers, labor leaders, and other villains and personal devils who are the objects of their dart-throwing. Who doesn’t know the wealthy woman who fulminates against the “idle” workers who just won’t get out and hunt jobs?”
—Mary Barnett Gilson (1877–?)