The Doctrine
The doctrine of the limited scope (or extent) of the atonement is intimately tied up with the doctrine of the nature of the atonement. It also has much to do with the general Calvinist view of predestination. Calvinists advocate the satisfaction theory of the atonement, which developed in the writings of Anselm of Canterbury and Thomas Aquinas. In brief, the Calvinistic refinement of this theory, known as penal substitution, states that the atonement of Christ pays the penalty incurred by the sins of men—that is, Christ receives the wrath of God for sins and thereby cancels the judgment they had incurred.
The Calvinist view of predestination teaches that God created Adam in a state of original righteousness, but he fell into sin and all humanity in him as their Federal Head. Those elected to salvation were chosen without a view to their faith or good works but by the sovereign will of God. The Calvinist atonement is called definite by some because they believe it certainly secures the salvation of those for whom Christ died, and it is called limited in its extent because it effects salvation for the elect only. Calvinists do not believe the power of the atonement is limited in any way, which is to say that no sin is too great to be expiated by Christ's sacrifice, in their view. Among English Calvinistic Baptists, the doctrine was usually known as particular redemption, giving its adherents the name Particular Baptists. This term emphasizes the intention of God to save particular persons through the atonement, as opposed to mankind in general as General Baptists believe.
Read more about this topic: Limited Atonement
Famous quotes containing the word doctrine:
“Among the best traitors Ireland has ever had, Mother Church ranks at the very top, a massive obstacle in the path to equality and freedom. She has been a force for conservatism, not on the basis of preserving Catholic doctrine or preventing the corruption of her children, but simply to ward off threats to her own security and influence.”
—Bernadette Devlin (b. 1947)
“But the doctrine of the Farm is merely this, that every man ought to stand in primary relations to the work of the world, ought to do it himself, and not to suffer the accident of his having a purse in his pocket, or his having been bred to some dishonorable and injurious craft, to sever him from those duties.”
—Ralph Waldo Emerson (1803–1882)