Human Life Expectancy Patterns
Humans live on average 31.88 years in Swaziland and 82.6 years in Japan, although Japan's recorded life expectancy may have been very slightly increased by counting many infant deaths as stillborn. An analysis published in 2011 in The Lancet attributes Japanese life expectancy to equal opportunities and public health as well as diet.
The oldest confirmed recorded age for any human is 122 years (see Jeanne Calment). This is referred to as the "maximum life span", which is the upper boundary of life, the maximum number of years any human is known to have lived.
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Famous quotes containing the words human life, human, life, expectancy and/or patterns:
“Fielding being mentioned, Johnson exclaimed, “he was a blockhead ....” BOSWELL. “Will you not allow, Sir, that he draws very natural pictures of human life?” JOHNSON. “Why, Sir, it is of very low life. Richardson used to say, that had he not known who Fielding was, he should have believed he was an ostler.””
—Samuel Johnson (1709–1784)
“All human beings hang by a thread, an abyss may open under their feet at any moment, and yet they have to go and invent all sorts of difficulties for themselves and spoil their lives.”
—Ivan Sergeevich Turgenev (1818–1883)
“Unfortunately, life may sometimes seem unfair to middle children, some of whom feel like an afterthought to a brilliant older sibling and unable to captivate the family’s attention like the darling baby. Yet the middle position offers great training for the real world of lowered expectations, negotiation, and compromise. Middle children who often must break the mold set by an older sibling may thereby learn to challenge family values and seek their own identity.”
—Marianne E. Neifert (20th century)
“O, what a noble mind is here o’erthrown!
The courtier’s, soldier’s, scholar’s,eye, tongue, sword,
Th’ expectancy and rose of the fair state,
The glass of fashion and the mold of form,
Th’ observed of all observers, quite, quite down!”
—William Shakespeare (1564–1616)
“One can describe a landscape in many different words and sentences, but one would not normally cut up a picture of a landscape and rearrange it in different patterns in order to describe it in different ways. Because a photograph is not composed of discrete units strung out in a linear row of meaningful pieces, we do not understand it by looking at one element after another in a set sequence. The photograph is understood in one act of seeing; it is perceived in a gestalt.”
—Joshua Meyrowitz, U.S. educator, media critic. “The Blurring of Public and Private Behaviors,” No Sense of Place: The Impact of Electronic Media on Social Behavior, Oxford University Press (1985)