Life Expectancy - Human Life Expectancy Patterns

Human Life Expectancy Patterns

Humans live on average 31.88 years in Swaziland and 82.6 years in Japan, although Japan's recorded life expectancy may have been very slightly increased by counting many infant deaths as stillborn. An analysis published in 2011 in The Lancet attributes Japanese life expectancy to equal opportunities and public health as well as diet.

The oldest confirmed recorded age for any human is 122 years (see Jeanne Calment). This is referred to as the "maximum life span", which is the upper boundary of life, the maximum number of years any human is known to have lived.

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Famous quotes containing the words human life, human, life, expectancy and/or patterns:

    Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
    David Hume (1711–1776)

    But human experience is usually paradoxical, that means incongruous with the phrases of current talk or even current philosophy.
    George Eliot [Mary Ann (or Marian)

    Still we live meanly, like ants; though the fable tells us that we were long ago changed into men; like pygmies we fight with cranes; it is error upon error, and clout upon clout, and our best virtue has for its occasion a superfluous and evitable wretchedness. Our life is frittered away by detail.
    Henry David Thoreau (1817–1862)

    O, what a noble mind is here o’erthrown!
    The courtier’s, soldier’s, scholar’s,eye, tongue, sword,
    Th’ expectancy and rose of the fair state,
    The glass of fashion and the mold of form,
    Th’ observed of all observers, quite, quite down!
    William Shakespeare (1564–1616)

    One can describe a landscape in many different words and sentences, but one would not normally cut up a picture of a landscape and rearrange it in different patterns in order to describe it in different ways. Because a photograph is not composed of discrete units strung out in a linear row of meaningful pieces, we do not understand it by looking at one element after another in a set sequence. The photograph is understood in one act of seeing; it is perceived in a gestalt.
    Joshua Meyrowitz, U.S. educator, media critic. “The Blurring of Public and Private Behaviors,” No Sense of Place: The Impact of Electronic Media on Social Behavior, Oxford University Press (1985)