Liberal Judaism - Beliefs and Practices

Beliefs and Practices

To quote the Movement's website, "It reverences Jewish tradition, and seeks to preserve all that is good in the Judaism of the past. But it lives in the present. It desires that Judaism shall be an active force for good in the lives of Jewish individuals, families and communities today, and that it shall make its contribution to the betterment of human society. And it stresses "the full equality and participation of men and women in every sphere of religious life; an emphasis on ethical conduct above ritual observance; an affirmation of each individual's freedom to act responsibly in accordance with the dictates of the informed religious conscience; a pride in combining our Jewish heritage with full participation in the civic life of this country; and an awareness of our duty not only to the Jewish people and to the State of Israel, but also to the entire human family, each one of whom is created in the Divine image".

The British scholar Daniel Langton's study of the spiritual founder of the Liberal Synagogue, Claude Montefiore, has caused recent debate. In his account of the origins of the movement, Langton claims that the aspirations of Montefiore have not been realised: Montefiore's passionate anti-Zionism was soon marginalised and his declared aim to amalgamate "the best of Judaism and Christianity" led him to propound an unpopular view of Jesus and Paul of Tarsus as religious authorities of real interest to modern Jews. This did not go undisputed, and met with strong criticism in the Jewish Chronicle from the Liberal Jewish Synagogue, which sees itself as continuing on foursquare Montefiore's insistence on the best of modern scholarship, inclusiveness, intellectual honesty, and an overriding ethics-led view of what it means to be Jewish. LJS rabbis have also been notably prepared to criticise Israeli policy and some Israeli/Zionist attitudes, whenever they have felt them to be falling short of the particular ethical standards to be expected of Jews.

In recent years, also similar to North American Reform Judaism, there has also been a move towards more traditional elements in Liberal services than a generation earlier - i.e. more use of Hebrew, more wearing of tallit and kippot, more enjoyment of Purim and other traditional minor festivals. But Liberal Judaism is still distinctly more progressive than Reform. Examples would include more readily recognising as Jewish without conversion the child of a Jewish father and a non-Jewish mother, or Liberal Judaism's readiness to celebrate homosexual partnerships in synagogues with more of the traditional symbolism associated with Jewish weddings.