Lent Bumps - Structure

Structure

The races are run in divisions, each containing 17 crews. The number of crews in each bottom division varies yearly depending on new entrants. Each crew contains eight rowers and one coxswain. Unlike the May Bumps, rowers trialling for spaces in university crews are not allowed to take part in the Lents. A total of 121 crews took part in 2012, totalling around 1100 participants. There are currently four divisions for men's crews (referred to as M1, M2 ... M4) and three divisions for women's crews (similarly W1–W3). The divisions represent a total race order with Division 1 at the top. The ultimate aim is to try to finish Head of the River (also said as gaining the 'Headship'), i.e. first position in division 1.

At the start, signalled by a cannon, each crew is separated by a distance of about 1½ boat lengths (approximately 30 m or 90 ft). Once the race has begun, a crew must attempt to catch up with the crew ahead of it and bump (physically touch or overtake it) before the crew behind does the same to them. A crew which bumps or is bumped must pull to the side of the river to allow other crews to continue racing. A crew which neither bumps the crew ahead nor is bumped by the crew behind before crossing the finishing post is said to have rowed over. Any crew which bumps then swaps places with the crew that it bumped in the following day's racing. A crew which rows over stays in the same position. Crews finishing at the top of a division, the sandwich boat, row at the bottom of the next division to try to move up a division. The process is repeated over four days, allowing crews to move up or down in the overall order of boats. The finish order of one year's Lent Bumps is then used as the starting order of the following year's races.

Read more about this topic:  Lent Bumps

Famous quotes containing the word structure:

    The syntactic component of a grammar must specify, for each sentence, a deep structure that determines its semantic interpretation and a surface structure that determines its phonetic interpretation.
    Noam Chomsky (b. 1928)

    One theme links together these new proposals for family policy—the idea that the family is exceedingly durable. Changes in structure and function and individual roles are not to be confused with the collapse of the family. Families remain more important in the lives of children than other institutions. Family ties are stronger and more vital than many of us imagine in the perennial atmosphere of crisis surrounding the subject.
    Joseph Featherstone (20th century)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)