Artistic Legacy
The "Kanishka casket", dated to the first year of Kanishka's reign in 127 CE, was signed by a Greek artist named Agesilas, who oversaw work at Kanishka's stupas (caitya), confirming the direct involvement of Greeks with Buddhist realizations at such a late date.
Greek representations and artistic styles, with some possible admixtures from the Roman world, continued to maintain a strong identity down to the 3rd–4th century, as indicated by the archaeological remains of such sites as Hadda in eastern Afghanistan.
The Greco-Buddhist image of the Buddha was transmitted progressively through Central Asia and China until it reached Japan in the 6th century.
Numerous elements of Greek mythology and iconography, introduced in northwestern India by the Indo-Greeks through their coinage at the very least, were then adopted throughout Asia within a Buddhist context, especially along the Silk Road. The Japanese Buddhist deity Shukongoshin, one of the wrath-filled protector deities of Buddhist temples in Japan, is an interesting case of transmission of the image of the famous Greek god Herakles to the Far-East along the Silk Road. The image of Herakles was introduced in India with the coinage of Demetrius and several of his successors, used in Greco-Buddhist art to represent Vajrapani the protector of the Buddha, and was then used in Central Asia, China and Japan to depict the protector gods of Buddhist temples.
Read more about this topic: Legacy Of The Indo-Greeks
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