Fate Goddesses
The most important goddess of fate is Laima (luck). She lives on Earth and is closely involved involved in human life. Her basic function is related to birth of child and deciding its fate. Traditionally women would give birth in bathhouse. The path to it would be cleaned so Laima could easily make her way to help in the birthing process. The woman would be ritually cleansed and would offer prayers and give ritual offerings to Laima. After successful birth married women would feast, with Laima being reserved a place of honour, in the bathhouse as sign of gratitude. She would also determine persons fate – a decision even she herself could not alter afterwards. She was expected to help in other important aspects of life as well and cared for well being of the people in general. Unmarried girls would pray to her to give them good husbands and happy marriage. She also ensured fertility of fields and animals (horses in particular) to some extent. Another two goddesses with similar function are Kārta and Dēkla. Goddess Māra also has several functions in common with Laima. Although this view has been criticized, many researchers agree that Māra is synonymous with Saint Mary. It has been suggested that Mary took over some functions of earlier deities, including Laima. However, Māra was used to refer to Saint Mary, who was also called upon during childbirth and to help with number of ailments by either her modern Latvian name Marija or number of Christian euphemisms. All these were also used as euphemisms to refer to uterus in folk magic. The opposing view, based on comparative linguistics linking her with wide range of other Indoeuropean deities, is that she was important pre-Christian chthonic deity that both gives and takes life.
Read more about this topic: Latvian Mythology
Famous quotes containing the words fate and/or goddesses:
“However diligent she may be, however dedicated, no mother can escape the larger influences of culture, biology, fate . . . until we can actually live in a society where mothers and children genuinely matter, ours is an essentially powerless responsibility. Mothers carry out most of the work orders, but most of the rules governing our lives are shaped by outside influences.”
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“The apple tree has been celebrated by the Hebrews, Greeks, Romans, and Scandinavians. Some have thought that the first human pair were tempted by its fruit. Goddesses are fabled to have contended for it, dragons were set to watch it, and heroes were employed to pluck it.”
—Henry David Thoreau (1817–1862)