History
The site is believed to date back to the Monarchy of Rome. The inscription refers to either a king (rex), or to the rex sacrorum, an early Republic high religious official. At some point, the Romans forgot the original significance of the shrine. This led to several conflicting stories of its origin. Romans believed the Lapis Niger marked either the grave of the first king of Rome, Romulus, or the spot he was murdered by the senate; the grave of Hostus Hostilius, grandfather of King Tullus Hostilius; or the location where Faustulus, foster father of Romulus, fell in battle.
The earliest writings referring to this spot regard it as a suggestum where the early Kings of Rome would speak to the crowds at the forum and to the senate. The two altars are common at shrines throughout the early Roman or late Etruscan period.
The Lapis Niger is mentioned in an uncertain and ambiguous way by several writers of the early Imperial period: (Dionysius of Halicarnassus, Plutarch, and Pompeius Festus). They do not seem to know which old stories about the shrine should be believed.
In November 2008 heavy rain damaged the concrete covering that has been protecting the Vulcanal and its monuments since the 1950s. This includes the inscribed stone block accorded the name of “The Black Stone” or Lapis Niger (the marble and cement covering is a mix of the original black marble said to have been used to cover the site by Sulla, and modern cement used to create the covering and keep the marble in place). An awning now protects the ancient relics until the covering is repaired, allowing the public to view the original suggestum for the first time in 50 years. Unfortunately, the nature of the coverings and ongoing repairs makes it impossible to see the Lapis Niger which is several meters underground.
Read more about this topic: Lapis Niger
Famous quotes containing the word history:
“It is my conviction that women are the natural orators of the race.”
—Eliza Archard Connor, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 9, by Susan B. Anthony and Ida Husted Harper (1902)
“If usually the “present age” is no very long time, still, at our pleasure, or in the service of some such unity of meaning as the history of civilization, or the study of geology, may suggest, we may conceive the present as extending over many centuries, or over a hundred thousand years.”
—Josiah Royce (1855–1916)
“The history of reform is always identical; it is the comparison of the idea with the fact. Our modes of living are not agreeable to our imagination. We suspect they are unworthy. We arraign our daily employments.”
—Ralph Waldo Emerson (1803–1882)