Language in Africa
Throughout the long multilingual history of the African continent, African languages have been subject to phenomena like language contact, language expansion, language shift, and language death. A case in point is the Bantu expansion, in which Bantu-speaking peoples expanded over most of Sub-Saharan Africa, displacing Khoi-San speaking peoples from much of East Africa and Southern Africa. Another example is the Arab expansion in the 7th century, which led to the extension of Arabic from its homeland in Asia, into much of North Africa.
Trade languages are another age-old phenomenon in the African linguistic landscape. Cultural and linguistic innovations spread along trade routes and languages of peoples dominant in trade developed into languages of wider communication (linguae francae). Of particular importance in this respect are Berber (North and West Africa), Jula (western West Africa), Fulfulde (West Africa), Hausa (West Africa), Lingala (Congo), Swahili (East Africa), Somali (Horn of Africa) and Arabic (North Africa, West Africa, and East Africa).
After gaining independence, many African countries, in the search for national unity, selected one language, generally the former colonial language, to be used in government and education. However, in recent years, African countries have become increasingly supportive of maintaining linguistic diversity. Language policies that are being developed nowadays are mostly aimed at multilingualism.
Read more about this topic: Languages Of Africa
Famous quotes containing the words language and/or africa:
“Perspective, as its inventor remarked, is a beautiful thing. What horrors of damp huts, where human beings languish, may not become picturesque through aerial distance! What hymning of cancerous vices may we not languish over as sublimest art in the safe remoteness of a strange language and artificial phrase! Yet we keep a repugnance to rheumatism and other painful effects when presented in our personal experience.”
—George Eliot [Mary Ann (or Marian)
“Everywhere—all over Africa and South America ... you see these suburbs springing up. They represent the optimum of what people want. There’s a certain sort of logic leading towards these immaculate suburbs. And they’re terrifying, because they are the death of the soul.... This is the prison this planet is being turned into.”
—J.G. (James Graham)