Work On Yiddish Language and Jewish Issues
In 1879, Zamenhof wrote the first grammar of the Yiddish language, which he published in part years later in the Yiddish magazine Lebn un visnshaft. The complete original Russian text of this manuscript with parallel Esperanto translation was only published in 1982 (translated by Adolf Holzhaus in L. Zamenhof, provo de gramatiko de novjuda lingvo, Helsinki, p. 9-36). In this work, not only does he provide a review of Yiddish grammar, but also proposes its transition to the Latin script and other orthographic innovations. In the same period, Zamenhof wrote some other works in Yiddish, including perhaps the first survey of Yiddish poetics (see p. 50 in the above-cited book).
In 1882, a wave of pogroms in the Russian empire motivated Zamenhof to take part in the early Zionist movement, the Hibbat Zion. He left the movement in 1887, and in 1901 published a statement in Russian with the title Hillelism, in which he argued that the Zionist project could not solve the problems of the Jewish people.
In 1914, he politely declined an invitation to join a new organization of Jewish Esperantists, the TEHA. In his letter to the organizers, he said: "I am profoundly convinced that every nationalism offers humanity only the greatest unhappiness... It is true that the nationalism of oppressed peoples – as a natural self-defensive reaction – is much more excusable than the nationalism of peoples who oppress; but, if the nationalism of the strong is ignoble, the nationalism of the weak is imprudent; both give birth to and support each other..."
Among the many works Zamenhof translated into Esperanto is the Hebrew Bible or Old Testament.
Zamenhof died in Warsaw on April 14, 1917, and is buried in the Okopowa Street Jewish Cemetery in that city.
Read more about this topic: L. L. Zamenhof
Famous quotes containing the words work, language, jewish and/or issues:
“Making a logging-road in the Maine woods is called swamping it, and they who do the work are called swampers. I now perceived the fitness of the term. This was the most perfectly swamped of all the roads I ever saw. Nature must have coöperated with art here.”
—Henry David Thoreau (18171862)
“Our language has wisely sensed these two sides of mans being alone. It has created the word loneliness to express the pain of being alone. And it has created the word solitude to express the glory of being alone. Although, in daily life, we do not always distinguish these words, we should do so consistently and thus deepen our understanding of our human predicament.”
—Paul Tillich (18861965)
“I know that I will always be expected to have extra insight into black textsespecially texts by black women. A working-class Jewish woman from Brooklyn could become an expert on Shakespeare or Baudelaire, my students seemed to believe, if she mastered the language, the texts, and the critical literature. But they would not grant that a middle-class white man could ever be a trusted authority on Toni Morrison.”
—Claire Oberon Garcia, African American scholar and educator. Chronicle of Higher Education, p. B2 (July 27, 1994)
“I can never bring you to realize the importance of sleeves, the suggestiveness of thumb-nails, or the great issues that may hang from a boot-lace.”
—Sir Arthur Conan Doyle (18591930)