Kurdish People - Language

Language

The Kurdish language (Kurdish: Kurdî or کوردی) refers collectively to the related dialects spoken by the Kurds. It is mainly spoken in those parts of Iran, Iraq, Syria and Turkey which comprise Kurdistan. Kurdish holds official status in Iraq as a national language alongside Arabic, is recognized in Iran as a regional language, and in Armenia as a minority language.

The Kurdish languages belong to the northwestern sub‑group of the Iranian languages, which in turn belongs to the Indo-Iranian branch of the Indo-European family.

Most Kurds are either bilingual or multilingual, speaking the language of their respective nation of origin, such as Arabic, Persian, and Turkish as a second language alongside their native Kurdish, while those in diaspora communities often speak 3 or more languages. Kurdish Jews and some Kurdish Christians (not be confused with ethnic Assyrians) usually speak Aramaic (for example: Lishana Deni) as their first language. Aramaic is a Semitic language related to Hebrew and Arabic rather than Kurdish.

According to Mackenzie, there are few linguistic features that all Kurdish dialects have in common and that are not at the same time found in other Iranian languages.

The Kurdish dialects according to Mackenzie are classified as:

  • Northern group (The Kurmanji dialect group.)
  • Central group (Part of the Sorani dialect group)
  • Southern group (Part of the Sorani dialect group) including Kermanshahi, Ardalani and Laki language

According to the Encyclopædia Britannica, The Kurdish language has two main groups:

  • The Kurmanji dialect group.
  • The Sorani dialect group.

and several sub-dialects:

  • Kermanshahi/Feyli
  • Laki language
  • Gorani language
  • Zazaki language

Although specialized sources consider the Zaza–Gorani group to be separate languages which share a large number of words with Kurdish, the general term Kurd has, nevertheless, historically also been used to designate these groups.

Commenting on the differences between the "dialects" of Kurdish, Kreyenbroek clarifies that in some ways, Kurmanji and Sorani are as different from each other as English and German, giving the example that Kurmanji has grammatical gender and case endings, but Sorani does not, and observing that referring to Sorani and Kurmanji as "dialects" of one language is supported only by "their common origin...and the fact that this usage reflects the sense of ethnic identity and unity of the Kurds."

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