Kurdish music refers to music performed in Kurdish language.
Traditionally, there are three types of Kurdish Classical performers - storytellers (çîrokbêj), minstrels (stranbêj) and bards (dengbêj). There was no specific music related to the Kurdish princely courts, and instead, music performed in night gatherings (şevbihêrk) is considered classical. Several musical forms are found in this genre. Many songs are epic in nature, such as the popular Lawiks which are heroic ballads recounting the tales of Kurdish heroes such as Saladin. Heyrans are love ballads usually expressing the melancholy of separation and unfulfilled love. Lawje is a form of religious music and Payizoks are songs performed specifically in autumn. Love songs, dance music, wedding and other celebratory songs (dîlok/narînk and bend), erotic poetry and work songs are also popular.
Another style of singing that originated as practice to recite hymns in both Zoroastrian and Islamic Sufi faiths is Siya Cheman. This style is practiced mostly in the mountainous subregion of Hewraman in the Hewrami dialect. However, some modern artists, have adopted the style and blended it with other Kurdish music. Siya Cheman can also be classified as çîrokbêj because it is often used to for storytelling.
Musical instruments include the tembûr (tembûr, saz), biziq (bozuk), qernête (Duduk) and bilûr (Kaval) in northern and western Kurdistan, şimşal (long flute), cûzele, kemençe and def (frame drum) in the south and east. Zirne (wooden shawm) and dahol (drum) are found in all parts of Kurdistan.
The most frequently used song form has two verses with ten syllable lines. Kurdish songs (stran or goranî) are characterized by their simple melodies, with a range of only four or five notes.
Read more about Kurdish Music: History, Iranian Kurdistan, Iraqi Kurdistan, Syrian Kurdistan, Kurdish Music in Lebanon, Academic Studies of Kurdish Music
Famous quotes containing the word music:
“The sound of tireless voices is the price we pay for the right to hear the music of our own opinions. But there is also, it seems to me, a moment at which democracy must prove its capacity to act. Every man has a right to be heard; but no man has the right to strangle democracy with a single set of vocal chords.”
—Adlai Stevenson (19001965)