Kurdish Culture - Religion

Religion

Main articles: Cultural Muslim, Yazidism, Yarsan, Yazdanism, Kurdish Jews, Kurdish Christians

Before the spread of Islam in the 7th century AD, the majority of Kurds practised their indigenous religions, which today are referred to as Yazdanism. Yazidism and Yarsan, which may have stemmed from and eventually replaced those religions, are still practised among the Kurds. Most Yazidis live in Iraqi Kurdistan, in the vicinity of Mosul and Sinjar. Yazidis are also found in Syria, Armenia, Turkey, and Germany. Their holy book is "Mishefa Reş" (The Black Book). The Yarsan, or Ahl-e Haqq, religion is practised in western Iran, primarily around Kermanshah. There were also many Kurds who practised Zoroastrianism.

Before the arrival of Islam in the 7th century AD, a large part of the Kurdish population practised Christianity. Kurdish Christians can still be found in small numbers, especially in Iraqi Kurdistan. The Kurdish kingdom of Adiabene, together with a large number of its Kurdish citizens, converted to Judaism during the 1st century BC. Tanna’it Asenath Barzani, who lived in Mosul from 1590 to 1670 was among the very first Jewish women to carry an official title normally reserved for rabbinic scholars.

In the 7th century, Arabs conquered the Kurdish regions and converted the majority of Kurds to Islam. The majority of Kurds today are Muslim, belonging to the Shafi school of Sunni Islam, distinguishing them in the region, (and to a much lesser degree, the Hanafi) Schools of Sunni Islam. There is also a significant minority of Kurds that are Shia Muslims, primarily living in the Ilam and Kermanshah provinces of Iran and Central Iraq ("Al-Fayliah" Kurds). The Alevis are another religious minority among the Kurds, mainly found in Turkey. There are also Kurdish Agnostics.

Most Kurds have moderate tendencies toward religion.

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Famous quotes containing the word religion:

    In full view of his television audience, he preached a new religion—or a new form of Christianity—based on faith in financial miracles and in a Heaven here on earth with a water slide and luxury hotels. It was a religion of celebrity and showmanship and fun, which made a mockery of all puritanical standards and all canons of good taste. Its standard was excess, and its doctrines were tolerance and freedom from accountability.
    New Yorker (April 23, 1990)

    It must appear impossible, that theism could, from reasoning, have been the primary religion of human race, and have afterwards, by its corruption, given birth to polytheism and to all the various superstitions of the heathen world. Reason, when obvious, prevents these corruptions: When abstruse, it keeps the principles entirely from the knowledge of the vulgar, who are alone liable to corrupt any principle or opinion.

    David Hume (1711–1776)

    Every religion is good that teaches man to be good; and I know of none that instructs him to be bad.
    Thomas Paine (1737–1809)