Kurdish Culture - Religion

Religion

Main articles: Cultural Muslim, Yazidism, Yarsan, Yazdanism, Kurdish Jews, Kurdish Christians

Before the spread of Islam in the 7th century AD, the majority of Kurds practised their indigenous religions, which today are referred to as Yazdanism. Yazidism and Yarsan, which may have stemmed from and eventually replaced those religions, are still practised among the Kurds. Most Yazidis live in Iraqi Kurdistan, in the vicinity of Mosul and Sinjar. Yazidis are also found in Syria, Armenia, Turkey, and Germany. Their holy book is "Mishefa Reş" (The Black Book). The Yarsan, or Ahl-e Haqq, religion is practised in western Iran, primarily around Kermanshah. There were also many Kurds who practised Zoroastrianism.

Before the arrival of Islam in the 7th century AD, a large part of the Kurdish population practised Christianity. Kurdish Christians can still be found in small numbers, especially in Iraqi Kurdistan. The Kurdish kingdom of Adiabene, together with a large number of its Kurdish citizens, converted to Judaism during the 1st century BC. Tanna’it Asenath Barzani, who lived in Mosul from 1590 to 1670 was among the very first Jewish women to carry an official title normally reserved for rabbinic scholars.

In the 7th century, Arabs conquered the Kurdish regions and converted the majority of Kurds to Islam. The majority of Kurds today are Muslim, belonging to the Shafi school of Sunni Islam, distinguishing them in the region, (and to a much lesser degree, the Hanafi) Schools of Sunni Islam. There is also a significant minority of Kurds that are Shia Muslims, primarily living in the Ilam and Kermanshah provinces of Iran and Central Iraq ("Al-Fayliah" Kurds). The Alevis are another religious minority among the Kurds, mainly found in Turkey. There are also Kurdish Agnostics.

Most Kurds have moderate tendencies toward religion.

Read more about this topic:  Kurdish Culture

Famous quotes containing the word religion:

    As for Hitler, his professed religion unhesitatingly juxtaposed the God-Providence and Valhalla. Actually his god was an argument at a political meeting and a manner of reaching an impressive climax at the end of speeches.
    Albert Camus (1913–1960)

    This religion takes away the courage of thinking of unusual things and prohibits self-examination above all as the most egregious of sins.... It is one step away from protestantism.
    Stendhal [Marie Henri Beyle] (1783–1842)

    It is visible then that it was not any Heathen Religion or other Idolatrous Superstition, that first put Man upon crossing his Appetites and subduing his dearest Inclinations, but the skilful Management of wary Politicians; and the nearer we search into human Nature, the more we shall be convinced, that the Moral Virtues are the Political Offspring which Flattery begot upon Pride.
    Bernard De Mandeville (1670–1733)