Kurdish Culture - Religion

Religion

Main articles: Cultural Muslim, Yazidism, Yarsan, Yazdanism, Kurdish Jews, Kurdish Christians

Before the spread of Islam in the 7th century AD, the majority of Kurds practised their indigenous religions, which today are referred to as Yazdanism. Yazidism and Yarsan, which may have stemmed from and eventually replaced those religions, are still practised among the Kurds. Most Yazidis live in Iraqi Kurdistan, in the vicinity of Mosul and Sinjar. Yazidis are also found in Syria, Armenia, Turkey, and Germany. Their holy book is "Mishefa Reş" (The Black Book). The Yarsan, or Ahl-e Haqq, religion is practised in western Iran, primarily around Kermanshah. There were also many Kurds who practised Zoroastrianism.

Before the arrival of Islam in the 7th century AD, a large part of the Kurdish population practised Christianity. Kurdish Christians can still be found in small numbers, especially in Iraqi Kurdistan. The Kurdish kingdom of Adiabene, together with a large number of its Kurdish citizens, converted to Judaism during the 1st century BC. Tanna’it Asenath Barzani, who lived in Mosul from 1590 to 1670 was among the very first Jewish women to carry an official title normally reserved for rabbinic scholars.

In the 7th century, Arabs conquered the Kurdish regions and converted the majority of Kurds to Islam. The majority of Kurds today are Muslim, belonging to the Shafi school of Sunni Islam, distinguishing them in the region, (and to a much lesser degree, the Hanafi) Schools of Sunni Islam. There is also a significant minority of Kurds that are Shia Muslims, primarily living in the Ilam and Kermanshah provinces of Iran and Central Iraq ("Al-Fayliah" Kurds). The Alevis are another religious minority among the Kurds, mainly found in Turkey. There are also Kurdish Agnostics.

Most Kurds have moderate tendencies toward religion.

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Famous quotes containing the word religion:

    In the latter part of the seventeenth century, according to the historian of Dunstable, “Towns were directed to erect ‘a cage’ near the meeting-house, and in this all offenders against the sanctity of the Sabbath were confined.” Society has relaxed a little from its strictness, one would say, but I presume that there is not less religion than formerly. If the ligature is found to be loosened in one part, it is only drawn the tighter in another.
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    Religion is this. They act as in religion that is to say they neither wait nor stay away. Religion is best as it is. If they like it at all they like it all, not only more than once but often.
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    The great word Evolution had not yet, in 1860, made a new religion of history, but the old religion had preached the same doctrine for a thousand years without finding in the entire history of Rome anything but flat contradiction.
    Henry Brooks Adams (1838–1918)