Kumeyaay People - History

History

Evidence of human settlement, in what is today considered Kumeyaay territory, may go back 12,000 years. 7000 BCE marked the emergence of two cultural traditions: the California Coast and Valley tradition and the Desert tradition. The Cuyamaca complex, a late Holocene complex in San Diego County is related to the Kumeyaay peoples.

One view holds that pre-historic Tipai-Ipai emerged around 1000 CE; however, others believe Kumeyaay peoples have lived in San Diego for 12,000 years. At the time of European contact, Kumeyaay comprised several autonomous bands with 30 patrilineal clans.

Spaniards entered Tipai-Ipai territory in the late 18th century, bringing with them non-native, invasive flora, and domestic animals, which brought about degradation to local ecology. Under the Spanish Mission system, bands living near Mission San Diego de Alcalá, established in 1769, were called Diegueños. After Mexico took over the lands from Spain, they secularized the missions in 1834, and Ipai and Tipais lost their lands; essentially band members became serfs.

From 1870 to 1910, American settlers lawlessly seized lands, including arable and native gathering lands. In 1875, President Ulysses Grant created reservations in the area, and additional lands were placed under trust patent status after the passage of the 1891 Act for the Relief of Mission Indians. The reservations tended to be small and lacked adequate water supplies.

Kumeyaay people supported themselves by farming and agricultural wage labor; however, a 20-year drought in the mid-20 century crippled the region's dry farming economy. For their common welfare, several reservations formed the non-profit Kumeyaay, Inc.

Read more about this topic:  Kumeyaay People

Famous quotes containing the word history:

    The history of work has been, in part, the history of the worker’s body. Production depended on what the body could accomplish with strength and skill. Techniques that improve output have been driven by a general desire to decrease the pain of labor as well as by employers’ intentions to escape dependency upon that knowledge which only the sentient laboring body could provide.
    Shoshana Zuboff (b. 1951)

    So in accepting the leading of the sentiments, it is not what we believe concerning the immortality of the soul, or the like, but the universal impulse to believe, that is the material circumstance, and is the principal fact in this history of the globe.
    Ralph Waldo Emerson (1803–1882)

    It gives me the greatest pleasure to say, as I do from the bottom of my heart, that never in the history of the country, in any crisis and under any conditions, have our Jewish fellow citizens failed to live up to the highest standards of citizenship and patriotism.
    William Howard Taft (1857–1930)