Gift Versus Commodity Exchange
The Kula ring is a classic example for Marcel Mauss' distinction between gift and commodity exchange. Melanesians carefully distinguish gift exchange (Kula) from market exchange in the form of barter (gimwali). Both reflect different underlying value systems and cultural customs. The Kula, as Mauss wrote, is not supposed to be conducted like gimwali (barter). The former involves a solemn exchange ceremony, a "display of greatness" where the concepts of honour and nobility are central; the latter, often done as part of Kula exchange journeys, involves hard bargaining and purely serves economic purposes (1990:22-23). Kula valuables are inalienable in the sense that they (or an equivalent object) have to be returned to the original owner. Those who receive them can pass them on as gifts, but they cannot be sold as commodities (except by the one who owns them as kitoum).
Read more about this topic: Kula Ring
Famous quotes containing the words commodity and/or exchange:
“There used to be a thing or a commodity we put great store by. It was called the People. Find out where the People have gone. I dont mean the square-eyed toothpaste-and-hair-dye people or the new-car-or-bust people, or the success-and-coronary people. Maybe they never existed, but if there ever were the People, thats the commodity the Declaration was talking about, and Mr. Lincoln.”
—John Steinbeck (19021968)
“There is a delicate balance of putting yourself last and not being a doormat and thinking of yourself first and not coming off as selfish, arrogant, or bossy. We spend the majority of our lives attempting to perfect this balance. When we are successful, we have many close, healthy relationships. When we are unsuccessful, we suffer the natural consequences of damaged and sometimes broken relationships. Children are just beginning their journey on this important life lesson.”
—Cindy L. Teachey. Building Lifelong RelationshipsSchool Age Programs at Work, Child Care Exchange (January 1994)