Korean Shamanism - Regional Shaman Rites

Regional Shaman Rites

The traditional rites are not linked to the Gregorian calendar. They are linked either to a particular event, such as a death, or the lunar calendar.

Name Purposes Region
Hamgyeong-do Manmukgut Performed three days after a death in order to open a passage way to the land of the dead. Hamgyeong-do
Pyeongan-do Darigut This gut is dedicated to the spirit of a deceased person and facilitates the entry into the land of the dead. Its procedures resemble some Buddhist procedures. Pyeongan-do
Hwanghae-do Naerimgut This initiation rite is a traditional nerium-gunt. Hwanghae-do
Hwanghae-do Jinogwigut This gut is performed for the dead. It guides to paradise by salvation of angry spirits. Hwanghae-do
Ongjin Baeyeonsingut This rite is a fishermen's rite in honour of the dragon king of the sea. Its purpose is wishing for abundant catch and communal peace all year round. Hwanghae-do
Yangju Sonorigut This is a cattle worship rite. It is performed for good harvests, good luck and prosperity of the local community. It is one of the most sophisticated shamanistic performances in Korea. Yangju, Gyeonggi
Seoul Danggut This gut is for peace and abundant harvest. Mt. Jeongbalsan, Dapsimni- dong, Sinnae- dong, Mt. Bonghwasan, Seoul
Seoul Jinogwigut This rite is for the dead, to prepare passage way to the land of the dead. It is supposed to lead the deceased person to paradise in 49 days after death. This goes back to Taoist beliefs that every person has seven souls, one of which ascends to heaven every seven days. Seoul
Gyeonggi-do Dodanggut This rite is held every second month of the lunar calendar. It wards off evil spirits from a community. Well-being to the villagers is induced by worshipping the tutelary grandparents at the tutelary shrines. Dingmak area, Jangmal area in Bucheon, Gyeonggi
Gangneung Danogut This rite is a large-scale gut. It involves dozens of shamans praying to the mountain deity for communal safety from wild animals. There are also prayers for abundant crops and catches of fish. Masked dance dramas and colourful folk games surround this rite. Gangneung, Gangwon-do
Eunsan Byeolsingut This rite is dedicated to the tutelary spirits of the villages. It includes a struggle of General Boksin and the reverend priest Dochim who recovered the sovereignty of the Baekje Kingdom. Part of the rite is held before guardian totem poles. Eunsan- ri, Buyeo- gun, South Chungcheong
Suyongpo Sumanggut This gut is dedicated to persons who died at sea and leads them to the land of the dead. Yeongil- gun, North Gyeongsang
Gangsa-ri Beomgut This communal gut is held once every three years. Shamans pray for the protection from tigers, abundant catch at sea and communal peace. Gangsa-ri, Yeongil-gun, North Gyeongsang
Geojedo Byeolsingut This rite is held at every fishing village in order to pray for abundant catch and communal peace. Geoje, South Gyeongsang
Tongyeong Ogwisaenamgut This gut is held to console the spirits of a person drowned at sea and leading to the land of the dead. Tongyeong, South Gyeongsang
Wido Ttibaegut This is a fishermen's rite and involves many tutelary spirits wishing for good fortune Wido Island, Buan-gun, North Jeolla
Jindo Ssitgimgut This rite helps cleansing the spirits of deceased persons. It is also performed at the first anniversary of a death. Jindo Islands, Jangsando Islands, South Jeolla
Jejudo Singut This rite helps a shaman being promoted to a higher rank of shamanship. This is also an initiation rite, and a shaman holds this gut three times in their life. Jeju
Jejudo Yeongdeunggut This rite is held in the second month of the lunar calendar. It is held to worship the Yeongdeungsin, the goddess of the sea, who will grant safety and abundant catches. Coastal areas, Jeju
Jejudo Muhongut This rite is held to cleanse the spirits of someone drowned at sea and guide this person to the land of the dead. Jeju

Read more about this topic:  Korean Shamanism

Famous quotes containing the word rites:

    Today is made of yesterday, each time I steal
    toward rites I do not know, waiting for the lost
    ingredient, as if salt or money or even lust
    would keep us calm and prove us whole at last.
    Anne Sexton (1928–1974)