Reform in The Nineteenth Century
Yielding to the numerous accusations and complaints brought against "Kol Nidrei" in the course of centuries, the rabbinical conference held at Brunswick in 1844 decided unanimously that the formula was not essential, and that the members of the convention should exert their influence toward securing its speedy abolition.
At other times and places during the nineteenth century emphasis was frequently laid upon the fact that "in the 'Kol Nidrei' only those vows and obligations are implied that are voluntarily assumed, and that are, so to speak, taken before God, thus being exclusively religious in content; but that those obligations are in no wise included that refer to other persons or to non-religious relations."
The decision of the conference was accepted by many congregations of western Europe and in all the American Reform Judaism congregations, which while retaining the melody substituted for the formula a German hymn or a Hebrew psalm (particularly Psalm 130), or changed the old text to the words, "May all the vows arise to thee which the sons of Israel vow unto thee, O Lord, ... that they will return to thee with all their heart, and from this Day of Atonement until the next," etc. Naturally there were many Orthodox opponents of this innovation, among whom M. Lehmann, editor of the Israelit, was especially prominent. In 1961, Kol Nidrei, in its full Aramaic text, was restored to the Reform liturgy, so strong was its sentimental appeal. Among Reconstructionist Jews, it was briefly omitted from the liturgy and then restored but with a slightly revised text that limited its application only to those vows that operated "to estrange ourselves from those who have offended us or to give pain to those who have angered us".
In the opinion of some Jewish writers, the principal factor that preserved the religious authority of the Kol Nidrei is its plaintive melody.
Read more about this topic: Kol Nidre
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