History and Influence
This theological concept of "already" and "not yet" was proposed by Princeton theologian Gerhardus Vos early in the 20th century, who believed that we live in the present age, the 'now', and await the 'age to come'. Kingdom theology was more fully examined in the 1950s by George Eldon Ladd, then a professor of biblical theology at Fuller Theological Seminary. He argued that there are two true meanings to the kingdom of God: Firstly, he proposed that the kingdom of God is God's authority and right to rule. Secondly, he argued that it also refers to the realm in which God exercises his authority, which is described in scripture both as a kingdom that is presently entered into and as one which will be entered in the future. He concluded that the kingdom of God is both present and future.
Doctrine of the kingdom of God caused controversy with Protestantism, regarding whether Christians should work to achieve the coming of the kingdom, or whether it is a divine gift from God. The evangelical movement regarded the extension of the kingdom of God as achieved through evangelism and missionary work. The philosophers Immanuel Kant, Friedrich Schleiermacher and Albrecht Ritschl believed that the kingdom of God referred to a world of ideal human relations and envisaged a perfect Christian society. This interpretation influenced the secularisation of the doctrine and the development of liberal theology in the 1930s, and the Social Gospel movement in the USA.
John Wimber, the founder of the Vineyard movement, taught kingdom theology and emphasised signs and wonders as the coming of the kingdom of God, as well as Gordon Fee and Dallas Willard. The theology has been influential among the more Charismatic elements of evangelical Christianity, for whom it provides a theological framework for believing in the present-day activity of the Holy Spirit. It is officially embraced by the Vineyard Churches, and underpins many of its teachings.
Read more about this topic: Kingdom Theology
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